Daily Life Lessons from Rabbi Heschel
Year 4 Day 39
“Tranquility is unknown to the soul of a prophet. The miseries of the world give him no rest. While others are callous, and even callous to their callousness and unaware of their insensitivity, the prophets remain examples of super impatience with evil, distracted by neither might nor applause, by neither success nor beauty.” (Insecurity of Freedom pg. 11)
“Tranquil” is defined “calm, placid, free of disturbance” and comes from the Latin “tranquillus” meaning the same. Once again, I am hearing Rabbi Heschel’s call to action, his reminding us that, as descendants of the prophets, how can we seek ‘nirvana’, the state of ‘ohm’ when the world around us is so miserable and callous? How misunderstand the word “serenity” as “peaceful” when it comes from the Latin meaning clarity? How can we, as descendants of the people whose souls knew no rest, no “tranquility” be witnesses to what passes as ‘good’ in the world and seek to “stay above the fray”, refrain from the marches, the letter writing, the calling of elected officials, etc while the autocrat in the White House and the one in Israel are defiling everything the Bible stands for, the Declaration Of Independence of both America and Israel stand for, and the tenets of Christianity, Islam, all spiritual traditions are based on? Yet, we do. This blog is not for the people who have drank the Kool-Aid, who are willing to follow the latest incarnation of Jim Jones and Jonestown to their ruin and death. This blog is for people who want to learn, who’s souls do not know “tranquility” no matter how hard they try to meditate, pray, study, absent themselves from the world, no matter how insensitive they try to be towards the people suffering directly. If you know people like this, please share my blog with them.
These first two sentences above give us great insight into what it means to be human, what it means to be people of faith, what it means to surrender to God’s Will. The houses of worship which promise ‘inner peace’, the spiritual disciplines that guarantee ‘serenity’, are full of it. To be spiritually connected and have ‘inner peace’ or ‘serenity’ while the world is burning, while the miseries of the world are on full display is impossible! Yes, one can have strength and clear vision of what is happening and how one can contribute to fostering change, much as Rabbi Heschel did. One can find “comfort” in knowing that we are following the call and demand of God, however the idea that ‘be cool man’, ‘what’s the big deal’ etc should ever be spoken from the lips of a human being while the “miseries of the world” are on full display is the ultimate in blasphemy. Yet, it is being preached from the pulpits, from the political podiums, from the White House and from the Knesset and tens of millions of people are buying this bullshit, calling the wannabe (or maybe not so wannabe) dictators “the messiah”, “the anointed one”, “our savior” etc. How can one be tranquil when one is being bombarded by the lies, the deceptions, the poison of these miseries, how can one’s soul be “calm, free of disturbance” when the world is vibrating from the callousness and insensitivity of humankind?
While I find it easy to point out the unspiritual political mess and the unspiritual immorality of the autocrats and their adherents, I believe We, the People have to look inside of ourselves and see how we are also part of the miseries of the world. Seeing the ways we try to act like our ‘shit don’t stink’, that we are ‘on the right side’ of an issue, that ‘we give to charities, we serve on boards while we are being treacherous in our business dealings because it is ‘just business’. We, the People are being called by the words above to give up our need to be tranquil, our search for “tranquility” because we are ‘doing the right thing’ in the wrong ways and for the wrong reasons. We, the People are being confronted with a mirror to see what “miseries” we are causing, how we are adding to the woes of the world, how our ‘doing good’ is to make up for our ‘doing bad’ in other areas as if life is a balance sheet.
One good deed doesn’t cancel out one bad deed, life is not a transactional experience-it is a covenantal experience, which makes ignoring the “miseries” that We, the People cause in our daily living tragic and indefensible. No wonder we seek respite in our seeking of “tranquility”, no wonder we misunderstand Shabbat as “a day of rest” from the everyday activities and we seek ways to deflect ourselves from the ‘work’ of Shabbat-reviewing our week, being connected to God, to people with whom we have pledged covenantal love, transparency, truth, mercy, gratitude, and acceptance. Rather than live into Shabbat ‘work’ we find new ways to make ourselves feel good by ignoring the need to do T’Shuvah prior to Shabbat so we can clean up our messes prior to the ‘holy work’ of Shabbat, new ways to defend our actions to ourselves so we don’t experience the pain of adding to the “miseries of the world” and experience what we mistakenly call the ‘shame’ of our guilt. The “tranquility” we seek is always elusive precisely because of our inability to live a covenantal life-to live a life that is guided by the principles of morality and decency laid out in the Bible, to live into and up to our potential for goodness and for redeeming the captive, welcoming the stranger, caring for the poor and the needy in material matters as well as spiritual matters. We, the People are given stories of our ancestors who wrestled with these principles and values, who often fell short of fulfilling them, no matter what the Rabbis, the Priests, etc claim. All the heroes in the Bible are heroes not because they achieved ‘nirvana’ or “tranquility”, but because they kept moving forward after they screwed up, they were held accountable and accepted the consequences of their actions, sometimes begrudgingly. Their stories are our stories and We, the People are being reminded that our search for “tranquility”, for ‘peace and calm’ is a lame excuse for not doing our own inner work and outer work to lessen the “miseries of the world” and not keep adding to them as if they are an interest bearing account.
I am not a “tranquil soul”, I am not at ‘peace’ nor rest, Shabbat is a day for me to see what is, renew my commitment to God’s Will, leave a little bit of my bullshit in the past week, and look ahead to this week. I am enraged at what is happening here in America and in Israel, I am aghast at how many people accept the additional miseries these leaders have put upon us and people around the globe. I know my hands are not clean either. I have added to the “miseries” of the world in a myriad of ways and I have helped heal the “miseries” of individuals as well. I keep moving it forward and I pray you do also. God Bless and stay safe, Rabbi Mark