Immersing Ourselves in Rabbi Heschel's Wisdom - A Daily Spiritual Path for Living Well

Daily Life Lessons from Rabbi Heschel

Year 3 Day 163

“Consciousness of God is a response and God is a challenge rather than a notion.”(God in Search of Man pg. 160)

A “challenge” is a “call to take part in” and a “notion” is “a conception or belief in” according to the dictionary. Rabbi Heschel’s teaching above calls out to me, to us to “take part in” the world, to “take part in” in making our corner of the world better. It is a call to action rather than believing, as I hear him today.

God, higher consciousness as “a conception or belief in” doesn’t necessarily mean we have a call to action, it allows us to contemplate ideas and have discussions as to what is the next right thing to do. As a “challenge”, the universe is calling upon each of us to act in ways that are in accordance with our Holy Texts, with our innate “knowing”. As a “challenge” the creative force in the universe is attempting to move us to be human, care for one another, live with our opposing inner forces, solve our outer conflicts with one another. As a “notion”, we can decide what God wants rather than responding to the challenge that the “prime mover” is calling us to.

The “challenge” has never changed, it began with Adam and Eve and it continues till today-“ayecha, where are you”. It is the “challenge” of the “Footprints” poem, it is the “challenge” of Francis of Assisi, it is the “challenge” of kindness, compassion, truth, love, in our everyday actions and living. It is the “challenge” of caring for the poor and the stranger. It is a call to get out of our narrow places and be a part of the world, a part of the healing our world needs. We are constantly being called to, we hear this call in the rustle of the trees, in the cry of the beggar in our midst. We are being called to “take part in” the joy of life as well as in the sorrows we see and face. We are being called to “take part” in the search for and the revolution needed to make all people free.

Each year we celebrate the same holidays, be they religious and/or secular. Each holy day is a “call to take part in” an aspect of the freedom, inner and outer, the day commemorates and celebrates. Easter has just passed,Passover is approaching, and Spring has begun, all points of rejuvenation, resurrection, liberation. While many of us want to sit back and enjoy the beauty of spring, the hope of Easter and Passover, we are being called to “take part in” the spiritual meanings of these moments, these holy days. The challenge of Easter is to resurrect our humanity, to hang out with the people Jesus hung out with-the poor, the leper, the hooker, etc. It is to resurrect his teachings and live into them rather than change them, put words in his mouth to suit our need for control over women, our control over ‘those people’. It is to resurrect our spiritual life and not believe the charlatans, the ‘money-changers’ who are hocking religion and Bibles for their own purpose. It is to resurrect and engage in the actions of Jesus rather than continue to put oneself first, last, always. While many Christians celebrate Easter in a myriad of ways, the “challenge” of Christ, the “challenge” of Christianity seems to get lost and overtaken by the “notion” of both.

The challenge of Passover is to ask ourselves the hard question: “what are you a slave to”, this year. What is the Egypt, the narrow place, one needs to leave this year? What are the emotional, spiritual, physical bondages one is still subject to? Passover is a time for us to welcome “all who are hungry” and “all who are in need” to our tables, to our celebrations, to our journeys. While many of us Jews celebrate the Seder, most are unable to engage in the “challenge” of leaving Egypt. There is a midrash/explanation that says only 20% of the Israelites left Egypt because they could not respond to the “challenge” of liberation, the “challenge” of freedom. We also know that more than just Israelites left Egypt, the Jews were accompanied by other slaves who took advantage of the opening to leave and responded to the “challenge” of liberation.

Both Easter and Passover “call us to take part in” something greater than ourselves, a movement that serves more than our particular needs. Both can be considered “notions” because they represent “conceptions and beliefs” and they are, at their core, “challenges”: “Proclaim Freedom throughout the Land and to all its inhabitants therein”(Leviticus 25:10). This “challenge” has been a notion for so long, it has been a slogan and jargon, a saying and is on the Liberty Bell which is a museum piece rather than a call to action. This “challenge” is a logical outgrowth of the words of St. Francis, the actions of Rev. King, the call to Adam and Eve. This “challenge” is calling us all to “take part in” the liberation of  Passover, that is calling us to “take part in” resurrecting the goodness, kindness of Christ, that is calling us to “take part” in the “detaching with love” of the Buddha. While many people write and speak of these challenges as abstracts, as notions/conceptions to aspire to, Rabbi Heschel’s teaching is reminding us that we are able to meet our “challenges”, we are able to “take part in” the liberation of the captives (ourselves and another(s)) and to spread the goodness and love that is within us to all those around us.

I remember Passover 1987 in prison. Rabbi Mel Silverman “challenged” all of us to experience the freedom of liberation. I understood, at that moment, how enslaved I had been, the burdens I had been living under and with. I have lived into that “challenge” ever since. I am constantly searching for the narrow places I fall into and ask for help to get out of them. I have proclaimed freedom throughout the land I live in and helped many of its inhabitants get free from their narrow places. Each day I resurrect my spirit and the spirits of another so we can live the goodness and love that consumes our inner life. God Bless and stay safe, Rabbi Mark

Immersing Ourselves in Rabbi Heschel's Wisdom - A Daily Spiritual Path for Living Well

Daily Life Lessons from Rabbi Heschel

Year 3 Day 163

“Consciousness of God is a response and God is a challenge rather than a notion.”(God in Search of Man pg. 160)

“Consciousness comes from the Latin meaning “be privy to, knowing in oneself”, response comes from the Latin meaning “offering something in return”. When we are conscious of God, we are affirming something we know within our selves, something we are privy to in our souls, in our gut intuition. Rabbi Heschel is reminding us when we are “privy to” and/or have a “knowing in ourself” we are compelled to “offer something in return”.

Whether one believes in God, higher consciousness, humanism, is not the issue here, Rabbi Heschel’s use of God is not to exclude anyone, it is the language he knows to point to “the ineffable”, some power that is too much for any of us to define. At issue today, as at all times, is: are we willing to acknowledge what we are “privy to”, what we “know in our inner life”? In times where the self is so important, where ‘self care’ is a buzz word, when people are looking for ‘their piece of the pie’ many of us forget that mindfulness, meditation, prayer, study, etc are pathways to acknowledging what we are “privy to” and what we “know in our inner life”.

We are living in a time where “consciousness” is being used as a weapon by some, rather than as a gift and a path. Using the Latin definition, conspiracy theorists, want to be authoritarians, ‘true believers’ are holding themselves up as ‘the ones who really know’, they want to ‘let all of us into what is really going on’, rather than having a “consciousness of God” of a power greater than themselves, they use and prey upon the doubts of people, the need most people have for certainty and manipulate the consciousness of another person to bend to their will-not the will of the universe, not the will of goodness, not the will of justice. We are in a state of being where unsuspecting people are “offering something in return”, their loyalty and belief, to people who are substituting facades for what is, who are ‘letting them in on’ lies rather than truth, who know they need ‘the people’ in order to gain power and prestige, wealth and celebrity.

“Consciousness of God”, of the power of the universe, is given to us as a gift and we have to continually nurture and grow this gift, otherwise it wilts, it atrophies and we become extremely susceptible to ‘the con’. As a con man and grifter, I used my ability to ‘get people a deal that was too good to be true’ because I appealed to their inner greed and their FOMO, their fear of missing out. I was a criminal both according to the laws of the state and to the laws of the universe. And, what I did was a pittance compared to the “cons” being run by big business, by politicians, even by some clergy! “There is nothing new under the sun” Kohelet teaches us and while the ways of grifters and cons have, in some cases, become more sophisticated, more hidden, their paths are the same as always; find an idol that appeals to people, find a key that appeals to peoples fear of uncertainty, and use it for the power to rule, to control, to gain for yourself.

In Hebrew, the word for response is T’Shuvah, so what we are “offering in return” for our “consciousness” of the power and energy of the universe is: admitting our foibles; is a commitment to help one another; is appreciation of the grace we are shown by having one more day of life and being one grain of sand better today, more knowing today than we were yesterday. Our response is one of joy at being “privy to” the wonder and awe of the world that we did not make, at being “privy to” the miracle of life, at being “privy to” the “knowing of ourselves” a little more each day and growing the spark of energy that is within us, using the part of us that is not body, that is pure energy to propel us forward in our never-ending march to matter, to live with and on purpose, to use our gifts to help one another rather than hoard them and use them for our own power.

Each and every day we face the choice of “offering something in return” and/or ignoring the call of the universe, of God, of our higher consciousness, of our “inner knowing”. Most of us are unaware of needing to make a conscious choice to respond, most of us are willfully blind to the call of our inner life, most of us are too caught up in ‘getting mine’, in ‘making it through the day’ to realize we even have choices. So, we need the reminders of yoga, exercise, noticing the moon and miracles that we have come to regard as ‘just another day’ to wake us up, to bring us to the “knowing in ourselves” that we are worthy, that we are more than what we make, more than how much money we have, etc.

It took me until age 35 to unlock and admit what I was “privy to”, it took me until age 35 to “offer something in return” for the gift of life, the gift of the ‘law catching up with me’. These words of Rabbi Heschel resonate within me because I ignored them and the experiences they convey for so long, because I lived like the criminals and grifters of the past and present. I lived like there was no tomorrow and all that mattered was what I could get from today, rather than what I could offer in return. I was the scum that are taking up so much oxygen it is difficult for the rest of us to breathe! Once again, Rabbi Heschel’s teaching calls me to delve deeper into my inner life and see more of what I am “privy to” and have a new response, a new “offering in return” for the grace, the gift of life I get to experience today. I use the skills of the ‘con’, to help someone one find their own “consciousness”, their own experience of the power of the universe, their own inner gift and talents and how to express them in ways that honor them and grows their corner of the world. God Bless and stay safe, Rabbi Mark

Immersing Ourselves in Rabbi Heschel's Wisdom - A Daily Spiritual Path for Living Well

Daily Life Lessons from Rabbi Heschel

Year 3 Day 162

“The sense for the realness of God will not be found in insipid concepts; in opinions that are astute, arid, timid; in love that is scant, erratic. Sensitivity to God is given to a broken heart, to a mind that rises above its own wisdom.” (God in Search of Man pg 159)

The last phrase above is the conundrum we all face! I hear Rabbi Heschel is calling to us to use our minds appropriately rather than the ways we use it out of proper measure. Without “sensitivity to God” we are left to our own devices and this is where our minds become the arbiter of everything we do. We have seen throughout history what happens when we “forget the gift” as Einstein says and we “worship the servant”, our mind being the servant to our “intuitive mind”, the “mind”/soul that has “sensitivity to God”.

We are in awe of brilliance, be it Oppenheimer, Jobs, etc, and fail to be awe of our spiritual giants like Rev. King, Rev. Barber, Rabbi Heschel, Pope Francis, etc. We have come to believe that our minds will and can get us to the “top of the mountain”, much like the people of Babel thought! We have not heeded Einstein, St. Francis of Assisi, Thomas Merton, Martin Buber, the Baal Shem Tov, and instead come to believe in the words of Descartes: “I think, therefore I am”.

Our reliance on our minds has brought about: atomic energy that morphs into nuclear weapons; democracies that have morphed into authoritarianism; free will that has been usurped by deception and mendacity; “sensitivity to God” that has morphed into idolatry and bastardization of God’s Name and God’s teachings. The later has been promoted widely by the very Priests, Rabbis, Imams, Clergy who are supposed to be helping us be more sensitive to God!

We have come to believe everything as a reason and reason can solve everything. We ignore the call of our souls, we disbelieve our intuition and our intuitive mind, we give short shrift to God’s constant call to connect, to live up to the covenant, to Shema-hear, listen and understand- that we are all part of the Oneness. We have ignored the teachings of Maimonidies in his “Eight Chapters” that speaks to our soul sickness and how to heal it. We use our minds to try and heal our spiritual maladies by patholgizing them and calling them ‘mental illness’!

We are so much better than our minds tell us, we are so much more in need of having “sensitivity to God” than our minds allow us, we are more in need of spiritual healing than our minds can comprehend. Yet, we push forward and use our minds to manipulate ourselves and another(s), we use our minds to lie to ourselves and deceive another(s), we use our minds to go along with ways of being that harm ourselves, make prejudices and unkindness holy, support the dictator, hate and suspect our neighbors instead of loving them.

It is time and we are in desperate need for us to engage life in ways where we heed and live into Rabbi Heschel’s teaching: “to a mind that rises above its own wisdom.” We have seen the destruction that we have wrought since the time of Noah, we have watched in horror the breaking down of our free will, the taking apart of our freedoms, the objectification of human beings so we can focus on a false enemy while the ‘leader’ picks our pockets and makes us into puppets for his/her pleasure. We can and must “rise above its own wisdom” so we can imbue the wisdom and knowledge that “sensitivity to God” brings us, so we can heal the despair and sadness that some of us call home and the “low-grade misery” that most people live in.

We do this not by ignoring our rational minds, we do this by subjugating our minds to what our souls, what our “intuitive minds” know to be right and good, even when it ‘doesn’t make any sense’. What the brilliant minds of science, of technology, of medicine, of quantum physics all know/knew is that what seems inconceivable, impossible, could be our rational minds denial of something greater than our selves. What they know/knew is that we are more than our rational minds, we can rise above the reason and rationality we have come to worship and adore to meet the mystery that is at the very foundation of our universe, go beyond the mystery to meet the Ineffable One and tap into the energy that continues to supply us with the ability to dream, to see more than what is in front of us, to know how to live as a member of the human race instead of living selfishly, and to create a world where everyone lives better, we embrace the commandment to “love our neighbor as we love ourself”, we “choose life” and we live with our hearts broken so we can always “let the light in”.

We are facing an election in the US that could well determine our fate for generations, we are facing a force that claims to be a “christian nation”, to “love Jesus” and has a plan concocted by the Heritage Foundation for the Republican Party, not just the current nominee for President. These idolators, these mendacious people, these power-hungry people want to subjugate everyone to their way of thinking, to make themselves the “power forever” and go back to the days prior to 1776-all the while claiming to be ‘conservatives’. They make sense to a lot of people, just not to God and people who have “sensitivity to God”. And this way of being is happening in Board rooms, non-profits, small business’, and at family tables. We have to stand up for what is right and what is humane, what is freeing and what is true. To do this our mind has “to rise above its own wisdom”. God Bless and stay safe, Rabbi Mark

Immersing Ourselves in Rabbi Heschel's Wisdom - A Daily Spiritual Path for Living Well

Daily Life Lessons from Rabbi Heschel

Year 3 Day 161

“The sense for the realness of God will not be found in insipid concepts; in opinions that are astute, arid, timid; in love that is scant, erratic. Sensitivity to God is given to a broken heart, to a mind that rises above its own wisdom.” (God in Search of Man pg 159)

In Psalms 34:19 we learn “God is near to/approaches the broken-hearted” and Rabbi Heschel’s words above make me remember and think about this verse. Leonard Cohen wrote and sang: “There is a crack, a crack in everything, that’s how the light gets in”, which also points to the validity of Rabbi Heschel’s teaching above. Yet, we also learn from God’s interaction with Pharaoh that God doesn’t want us to surrender only when we are weak, rather, I believe, God strengthens Pharaoh’s heart so Pharaoh’s (and our) connection is everlasting. In Deuteronomy we are told to “circumcise the foreskin of our heart”, and I believe this is the broken heart Rabbi Heschel is speaking of.

Living in the world with the anger, hate, mendacity, idolatry, reverence for wealth and power makes anyone who is aware of “the realness of God” broken-hearted! The Psalmist cries out often to God for help, the Psalmist recognizes the truth of his situation and knows he must open himself up to God, must ask God for help and allow the wisdom, the light, the love of God to enter his heart and heal him, strengthen him so he can live in concert with God, meet his ‘enemies’ and prevail rather than join in the negativity that pervades the world. The world has not changed that much since the time of the Psalmist, as I read Rabbi Heschel’s wisdom above and look at where humanity is right now.

Yet, most of us are afraid of “a broken heart”, most of us are afraid to truly have “sensitivity to God” because it means giving up our desire for power and our ‘need’ to make everyone adhere to our way, the ‘only right way’ to worship, to live, to serve! So many people speak the words of the Psalmist, sing the lyrics of Leonard Cohen, quote the teachings of Jesus, Moses, Mohammed, Buddha, etc and live the exact opposite because of their fear of having a “broken heart”. This, I believe, is one of the reasons our spiritual leaders, our elected officials, the wealthy, the powerful, claim to be acting in the interests of God, doing what “God tells me to do” and, are actually using the words of the Bible to close their hearts, to deceive themselves and the rest of us.

Rather than fear our “broken heart”, Rabbi Heschel is calling to us to embrace it. I hear him calling out to us as the prophets call out to us; stop our deceptions, end our mendacities, let go of our idolatrous practices, have a practice of T’Shuvah and return to God, make our amends to those we have harmed and plan a new way of being that is in concert with being a partner of God rather than continue to believe we can make God into our image, we can use God to validate our closed hearts, our selfish desires, our false need for power and dominion over everyone else.

Having a “broken heart” is not a sign of weakness, it is not a copout, it is not a path of misery, it is not a way of staying stuck in sadness, God forbid! As we immerse ourselves in Rabbi Heschel’s brilliance, we realize that having a “broken heart” opens us to have clear eyesight, it gives us the opportunity to share the vision of living that God gives us in the Bible, the New Testament, the Koran, from the Buddha’s teachings, etc. A “broken heart” gives us the opportunity to be in truth with ourselves and with humanity, it allows us to end the lies we have been telling ourselves about “keep a stiff upper lip”, “don’t let them see you cry”, “be a man and men don’t cry”, and other such bullshit. Having a “broken heart” is the only path to letting God in, to being sensitive to God’s call to us, to be able to respond to one of the ultimate questions God asks: “Where are you?”

To have a “broken heart” we have to surrender our false beliefs that God only wants perfection, that we have to be perfect. To have a “broken heart” we have to end our indifference to the suffering within ourselves and the suffering of another human being, another group. To have a “broken heart” we have to desire freedom for all, we have to recognize the intrinsic worth of our self-no longer engaging in/allowing the negative self-talk to overwhelm us, and the intrinsic worth of all human beings. To have a “broken heart” we have to have joy for the success of another(s) and sorrow when someone falls down. To have a “broken heart” we have to “help our enemy when his ass falls down” and we need to see people as people, not good guys/gals and bad gals/guys. Having a “broken heart” gives us divine pathos, great compassion for our self and for another(s).

This is the revolution that Judaism began, that Jesus and Mohammed continued, that the Buddha expounded on-living with a “broken heart” so we can have “sensitivity to God”. Without this “sensitivity”, without a “broken heart”, we fall into the world we are living in right now-where idolators and charlatans of all faiths and ways proclaim the ‘word of god’ while actually seeking their own power and control. A world where the rich and powerful few decide the fate and freedom of the many, a world where decency, morality, kindness are laughed at and seen as weakness rather than Godly. We need to return to the words of the Psalmist, the wisdom of Leonard Cohen, the brilliance of Rabbi Heschel so we can make the world ready for the coming of the Messiah-whether one believes it is the 1st time or the 2nd time is of no consequence. Elijah lives among the poor and the strangers, just as Jesus calls ‘the outcasts’ his people, it is imperative for us to allow our hearts to be broken so we can follow Moses and Joshua to our Promised Land. Happy Easter, God Bless and stay safe, Rabbi Mark

Immersing Ourselves in Rabbi Heschel's Wisdom - A Daily Spiritual Path for Living Well

Daily Life Lessons from Rabbi Heschel

Year 3 Day 160

“The sense for the realness of God will not be found in insipid concepts; in opinions that are astute, arid, timid; in love that is scant, erratic. Sensitivity to God is given to a broken heart, to a mind that rises above its own wisdom.” (God in Search of Man pg 159)

Rabbi Heschel’s choice of words amazes me always and especially in the bold phrase above. He covers many different ways we form opinions and ‘fall in love’, and, in my opinion, is calling us to reflect and account for the ways we form “opinions” and is asking us what constitutes our “love”.

In “the sense for the realness of God”, too many of us make judgements and have beliefs from being “shrewd”, thinking we are the smartest person in the room, and falling in love with our reasoning and intellect. People who form their “opinions” about God in this manner usually use their shrewdness in all their affairs, leading to a false belief that only their “opinions” are correct and they go through life feeling superior to everyone else, even to God-one of the traits of an authoritarian. For many of us, we form our “opinions” about God, about how to live, from a “dry, parched” base, not willing to nurture our spirits nor our minds with truth, nor with our experiential knowing or seeking to learn more. We are lazy and we are ripe to follow the lead of the “astute” “opinions” of another. For some of us, we are too “shy”, “lacking the courage” to form our own judgments for fear of offending someone else, from co-dependency, from our own laziness. These people, also, are ripe to follow the leader who is so certain and sure of their ‘rightness’ of “opinion”.

Be it making sure the trains run on time, re-building the Germany, taking control of Eastern Europe again, finding the lies and “opinions” that will cause people to follow, too many people are willing to relinquish their “opinions” to another, too many people lack the courage to “sense the realness of God” and respond to life accordingly. Rather than follow the precepts of the Bible, too many people are willing to follow the leader who is so “astute”, because our inner life is “parched”! This is the path of the authoritarian, who, while bears great responsibility for their bastardizing “the sense of the realness of God” would be nothing without their “arid, timid” followers! It is not the authoritarian, not the “astute” one, it is we, the people, who are most responsible for the loss of freedom, the loss of decency, the propagating of lies and deceptions. Rabbi Heschel is throwing cold water on us, he is shaking us awake so we can end our false “sense of the realness of God!

When he describes “love”, he uses words that mean “not enough” and “no regularity, not fixed”. What a terrible method in which to “sense the realness of God.” What a horrendous way to go through life, always ‘getting by’ with the least, never having a regular consistent way of being, blowing with the wind in our opinions and actions, ‘falling’ in and out of love with God, with another human being, with our own self! Yet, this is the way many people not only “sense the realness of God”, it is the way they go through the world, flitting from one fad to another, championing the ‘latest’ lost cause, not having a moral compass and loyalty to truth, finding the newest “Boogyman” and hating them.

Both our “opinions” and our “love” as well as our “concepts” have to be rooted in something other than the words and ways Rabbi Heschel describes above. We have to end our “insipid” ways, we have to let go our “astute, arid, timid” reasoning and decision making ways, we have to stop feeling “not enough” is good enough, stand up when we are called rather than shying away,  and let go of our insane way of bouncing all over the place, depending on how we feel that day or the way the wind is blowing.

Letting go of our need to be the “smartest person in the room”, watering our soul’s knowledge, having the courage to live what our spiritual life tells us is the next right thing, is the path to truly “sense the realness of God”, it is the path to experience a true “love” of God, of self, of one another. We love and form opinions that give us more freedom, rather than allow for another, an authoritarian, society to tell us what to do, how to do it, relinquishing our free will choices to another. We are in desperate need to grow our inner lives so we can exercise more of our free will and we are in desperate need to truly “sense the realness of God” so we can merge our will with God’s will. Doing this we come under the authority of our spirits, we use our minds and our emotions to serve something greater than ourselves, we no longer engage in mindless selfish actions, rather we treat each and every person as a partner of ours and a partner of God. Living from our spiritual knowledge uses our experiences and our learning in combination with our understanding to heal our inner soul sickness and spread this healing to anyone and everyone who is suffering, even the authoritarians, even their followers, even the “timid, arid, astute,” ones, even the “erratic and scant” ones!

I have lived the ways Rabbi Heschel describes above and I am living the ways of healing and truly have a “sense of the realness of God”, which causes me to have compassion, even when I want to ‘get even’, sadness when I want to be mad, the ability and thirst to learn from my teachers, a love that is steadfast and loyal, an ability to see the “both/and” of life and to choose to take actions that honor my role as a partner with God. It is not easy, I am not perfect, while at times I may seem to another as erratic, I know I am consistent and committed to God and I get to “sense the realness of God” in my daily living. God Bless and stay safe, Rabbi Mark

Immersing Ourselves in Rabbi Heschel's Wisdom - A Daily Spiritual Path for Living Well

Daily Life Lessons from Rabbi Heschel

Year 3 Day 159

“The sense for the realness of God will not be found in insipid concepts; in opinions that are astute, arid, timid; in love that is scant, erratic. Sensitivity to God is given to a broken heart, to a mind that rises above its own wisdom.” (God in Search of Man pg 159)

The word “insipid” comes from the Latin meaning “not savory” and in Late Latin it means “not prudent/not wise”. The English definition means “lacking flavor” and “lacking vigor”. The Hebrew word means “pointless”. The first phrase above can be understood as “the sense for the realness of God will not be found in pointless, unwise abstract ideas. I hear Rabbi Heschel calling out to us to discern the difference between knowing that God is the Infinite One and not making God some abstract idea, that “the realness of God” cannot be approached, comprehended, apprehended in pointless arguments nor in passive agreements. He is also teaching us that by engaging in “insipid concepts”, we are actually denying the realness of God! Rabbi Heschel is, once again, telling us that the fallacious arguments we use to ‘prove’ “the realness of God” or to disprove “the realness of God” are pointless and meaningless, they will always lack vigor and be unwise. Yet, we persist in approaching God with these “insipid concepts.” How sad and how destructive.

Society has, in its folly, continued to ‘make God real’ through vapid arguments, through dogmatic terms and ideas, through a strictness and fundamentalism that God neither asks for nor, as I read the Bible, wants. At the Red Sea every person who crossed had their own experience of God and they said “This is my God and I will exalt God”. Every person at Mount Sinai had their own experience of God giving us the 10 Sayings. The Bible is to be experienced rather than picked apart, it is to be immersed in, rather than studied from a distance. Yet, so many ‘religious people’ continue to use the Bible as a weapon, as a way of controlling ‘the masses’, rather than as the source of wisdom and truth that it is. Because of the ways of these ‘religious people’ the Bible has lost its hold on most of us and “the realness of God” has become an argument lost “in insipid concepts.”

Looking at the mendacity that rules the world, seeing the deceptions that are wrought upon all of us, hiding from the truth and wisdom of the Bible, hiding from “the realness of God” and God’s call to us through self-deception has brought all of us to our knees and we are so blind we cannot even see this truth. When Putin is extolled and celebrated by so-called conservatives, when Ukraine is left to be conquered in order to elect Donald Trump, when Israel is condemned for it’s war in Gaza while Hamas is celebrated for its terrorism and hostage-taking, when authoritarianism is thought to be better than democracy, when freedom for all is replaced by white people’s freedom alone, when we believe that “it won’t happen here”, “I won’t be affected”, “I am protected”, while we have historical proof that all of us are subjected to the whims of the ‘leader’, when religion speaks in “insipid concepts” when “the realness of God” is supplanted by false idols that give the ‘religious people’ and their proxies power, we are in deep trouble, we are lost, we are denying “the realness of God”.

In Jewish history, trying to use “insipid concepts” to ‘prove’ “the realness of God” has always resulted in disaster. This way of being is what brought us the prophets, they were sent by God to, once again, bring the people Israel out of bondage. This bondage was not the bondage of Egypt, it was/is the bondage of self, the bondage of fundamentalism, the bondage of mendacity and self-deception. In world history the same is also true, every great country has suffered defeat and destruction when they gave in to “insipid concepts” rather than experience “the realness of God” and follow the direction and ways of the Bible. Yet, we refuse to learn from history so today, Israel is once again hated, Anti-Semitism is on the rise, democracy is threatened from within and from external forces and people are “fiddling while Rome burns”. We have traded truth for lies, God for idols, wisdom for folly, meaningful ideas and ways of being for “insipid concepts”.

We can, however, turn back to “the realness of God”, we can let go of our pointless paths of deception and mendacity, we can once again “proclaim freedom throughout the land and to all its inhabitants therein”. We can end our self-deceptions and come back to truth and wisdom, purpose and passion. We have to end our ‘rush to the top’, our ‘winner takes all’, our ‘the one with the most toys wins’, our erroneous belief that ‘enough money, the right connections, etc will save me’ ways of being. We have to learn from history and end our “it won’t happen here” arrogant beliefs. We have to, once again, “sense the realness of God” in ways that have weight and depth, meaning and purpose, joy and sadness, faithfulness and truth, kindness and compassion. We have to live into the prayers we say-prayers that won’t save us, as Rabbi Heschel teaches, prayers that will make us worthy of being saved because they will open our souls, silence our minds enough to hear the calls of our souls. We have to begin again to connect with one another, with “the realness of God” instead of connecting to the masks most of us wear, the false images of God we have created. We need to, like Abraham in the midrash, smash the idols we have created! We have the strength within us, we have the spiritual pathways to do this, we can surrender to the truth of “the realness of God” and be stronger, happier, more able to deal with “life on life’s terms” when we let go of our “insipid concepts” and engage with "the realness of God”. God Bless and stay safe, Rabbi Mark

Immersing Ourselves in Rabbi Heschel's Wisdom - A Daily Spiritual Path for Living Well

Daily Life Lessons from Rabbi Heschel

Year 3 Day 158

“Our task is to open our souls to Him, to let Him again enter our deeds. We have been taught the grammar of contact with God; we have been taught by the Baal Shem that His remoteness is an illusion capable of being dispelled by our faith. There are many doors through which we have to pass to enter the palace, and none of them are locked.” (Essential Writings pg. 92)

Rabbi Heschel is dispelling the myth of God’s remoteness as well as the truth of our ability to ‘reach’ God if and when we want to. The Baal Shem taught us the power of joy, he taught us the ability we all have to connect with God, whether through ‘traditional’ prayer, through our work, through playing a flute on Yom Kippur in Synagogue, he made it clear and ‘easy’ to see the “many doors through which we have to pass to enter the palace” and taught us no one is barred from entering.

Rabbi Heschel’s teaching above, following the examples of the Baal Shem, contradicts the “conventional notions and mental cliches” that society, especially religious society, have promoted. It is not just the ‘holy ones’, the priests, the ‘pious’, the dogmatic, fundamentalists that enter the palace, it is all of us who are able to. In fact, immersing myself in this teaching, I would posit the problem we face is the societal norm of ‘only the righteous’ may enter. God’s palace is so open, so accessible and God wants our return, our connection as the prophets teach, that all of us have a place there, the welcome mat is laying at the doorstep of each door and the call of God is for us to enter.

It is we, the people, who have locked the doors to the palace, not God. It is we, the people, who have made God remote, it is we, the people, who have concealed the truths that God imparts to us, both through the Bible, the Holy Texts of every religion, and through God’s call to us each day. In Genesis Rabbah, an ancient commentary on the book of Genesis, we are told “every day God makes new Halacha (new paths) in the Heavenly Court”. In Proverbs we are taught to teach each child/person according to their understanding. Both of these pearls of wisdom are proof texts of Rabbi Heschel’s wisdom above and open our eyes, open our hearts, and open our minds of our need to break down the walls, the barriers that society has constructed around “the palace”.

Religious hierarchy; be it Priests, Rabbis, Ministers, Imams, Levites, Elders, Deacons, Boards of Directors, have elevated themselves to be the guardians of “the palace” and put up the barriers that tells us who is ‘worthy’ to enter. They have made decorum more important than passion, they have made how we look, dress, the color of our skin, how and where we sit, how we comport ourselves, etc what is important in our being able to “enter the palace” rather than our yearning for connection to God, rather than our dedication to God’s will, rather than our desire to comfort the mourner, welcome the stranger, help the needy and raise up the poor.

These ‘guardians’ of “the palace” have locked the doors that God wants open, they have used deception and mendacity to puff themselves up, to set themselves up to be the ‘only true believers’, they have supported the charlatans and false prophets throughout the ages while banning and barring the people they judge as too pedestrian to “enter the palace”. We have watched these liars promote people and elevate people like Trump as ‘true believers’, going so far as to say Jesus sent us Donald Trump and supporting his grift by buying his “Make America Pray again” pitch to buy these ‘special’ Bibles, while he gets a royalty! These ‘guardians’ have locked the doors so tightly, made themselves the gatekeepers in order to have power, prestige, control- not to make it simple and easy “to enter the palace”.

It is time, it is well past time, for We, The People, to stand up to the religious hierarchy, to stand up the Boards, to the Clergy, to the Elders and Deacons, to follow the wisdom of the Sages who remind us of God’s constantly making new ways for us to walk the earth, each of us learns according to our understanding, the Torah is a Tree of Life, not control, not death, which means it is constantly growing and we must seek to understand “all of its ways” which have many “paths of peace” as we recite in our prayers when we return the Torah to the Ark. We, the People have to revolt against the ‘guardians’ of the “many doors through which we have to pass to enter the palace”. We, the People, have to remove the locks on the doors that these ‘guardians’, the religious hierarchy, have placed on “the palace”. We, the People, have to take a stand for ourselves, for God, for truth, for kindness. We, the people, have to make “the palace” once again a place where God dwells among us, not a remote castle that we are barred from. Moses, the prophets, Jesus, Mohammed, Buddha, the Baal Shem, Rabbi Heschel, Dr. King, Father Greg Boyle, and all the other great spirits have given us wisdom and paths to “the palace” and we need to follow these paths and not let the liars, the deceivers, the religious hierarchy keep the doors locked anymore.

I have broken the locks, found ways for all to enter, and, as a Rabbi, I have to keep doing this. Instead of having a pulpit, a community now, I do this through this blog. I pray you will pound on the doors of “the palace” and throw out the charlatans that stand in our way, this is the revolution of the Baal Shem, Rabbi Heschel, Dr. King, the Berrigan Brothers, Father Greg, Rabbi Shulweis, the founders of the state of Israel, etc. We must take back “the palace” and return it to God’s design, not the design of the ‘religious hierarchy. God Bless and stay safe, Rabbi Mark

Immersing Ourselves in Rabbi Heschel's Wisdom - A Daily Spiritual Path for Living Well

Daily Life Lessons from Rabbi Heschel

Year 3 Day 157

“Our task is to open our souls to Him, to let Him again enter our deeds. We have been taught the grammar of contact with God; we have been taught by the Baal Shem that His remoteness is an illusion capable of being dispelled by our faith. There are many doors through we have to pass to enter the palace, and none of them are locked.” (Essential Writings pg. 92)

I am beginning a new format today, the phrase/sentence I write about will be bolded so everyone is aware of the topic.

Illusion comes from the Latin meaning “to mock” and faith comes from the Latin meaning “trust, loyalty”. The Baal Shem, who is the originator of Hasidism, is teaching us that “His remoteness” is actually a mockery of God, a mockery of what it means to be human, what it means to be a partner of God in moving creation forward. Immersing ourselves in this thought, this teaching, gives a moment to consider who we are, how we have been, where we are and where we are going.

Rabbi Heschel is gently, or not so gently, rebuking us for the myriad of ways we have mocked God, which is idolatry at it’s height, I believe. In our search for certainty, in our drive to be right, in our need to not be responsible to the truth of God’s will and precepts, some of us have made a mockery of the Bible in our deceptive ways of interpreting it for our needs, to make our cruelty justified, to make our hatred ‘holy’, to discriminate by wrapping ourselves in the misuse, misinterpretations of Biblical verses. We are so stuck in our self-image, we are not even aware of how blind we are, how distorted our vision is, how adjusted our thinking has become to societal norms, how imprisoned our souls, our seat of truth are. How sad for those who are suffering from their illusions and how sad and infuriating it is for those of us who suffer these idolators, who have to deal with the fallout of their mockery.

We have come to believe that God is remote because we are afraid to answer the call of the Ineffable One, we are too selfish to give of what we have to ensure that no one goes without, too xenophobic to allow ‘another’, ‘those people’ to enter, to gain citizenship, to vote, etc for fear we will lose control. We continue to mock God, to mock the Bible all the while proclaiming our fidelity to it, we use our faith as bona fides, we use our ‘loyalty’ to be disloyal to the principle: “Love your neighbor as you love yourself”, we use our ability to deceive people into believing we are trustworthy so we can lead them down ‘the primrose path’ to serve our needs, rather than what is the best interest of God and humanity. When someone calls us out for our idolatry, for our making a mockery of what is holy and true, what is Godly and good, we continue to make a mockery of Godliness by using bastardized versions, false interpretations, false testimony to vilify the truth sayer,  making a joke of the prophet who is speaking truth to power, even going so far as to ex-communicate the Navi, the prophet, from our midst or, at the very least, find ways to marginalize him/her/them.

How remote can God be when God hears the cries of the poor, the stranger, when God hears the cries of those who are discriminated against by the rich and powerful, when God sends Moses, Jesus, Mohammed, the prophets, the Baal Shem, Reb Nachman, Thomas Merton, the Desert Fathers, Rev. King, Rabbi Heschel, and those of us today who are calling out the powerful and the wealthy, the ‘holier than thou’ idolatrous ways of fundamentalism. God is not remote when we exhibit and live loyally to the words and deeds of our ancestors, when we accept the truth of the Bible, the wisdom of the prophets from Moses to today, when our bona fide is our adherence to the Covenant made at Mount Sinai.

It is so crucial in all times, and especially in these times, to remain loyal and trust our souls to direct us to be closer to God rather than our hearts, eyes, rationalizations that make us more remote from God. Remoteness and closeness are not God’s doing, it is ours. We blame God for being remote with “God, where are You” questions when God’s question has not changed and is ever resounding to humanity from the time of Adam and Eve, “Ayecha” “Where are you”. Because we don’t want to answer this question we turn it around on God. Because staying loyal to principles means we have to let go of our own selfishness and self-aggrandizement, we shame and blame the prophets in our midst, the truth tellers in our society.

We need to recover our loyalty to God, we need to recover our trust in Godliness and God’s principles, we need to end our adherence to the mockery that ‘the good people’, those on ‘the right side’ of any issue, the ‘progressives’ who are discriminatory as well as the ‘conservatives’ who spread the same lies and hatred as their far left counterparts! We have to encounter the Bible new each time we read/study it, using it as a guide and a record of the missing the marks and the hitting the marks of our ancestors. We have to end our mockery of God’s will and stop blaming everyone but ourselves for our current situation. We have to call out the people who want to tear down our freedoms, our democratic institutions, who want to end the questioning and discussions of the Talmud, who want to be authorities instead of learners. We have to return to the loyalty of the Israelites when they crossed the Red Sea and proclaim “This is my God” knowing our experience of God is different, our purpose and passion is different and being unique is by God’s design so we all can live together in a beautiful mosaic called community. God Bless and stay safe, Rabbi Mark

Immersing Ourselves in Rabbi Heschel's Wisdom - A Daily Spiritual Path for Living Well

Daily Life Lessons from Rabbi Heschel

Year 3 Day156

“Our task is to open our souls to Him, to let Him again enter our deeds. We have been taught the grammar of contact with God; we have been taught by the Baal Shem that His remoteness is an illusion capable of being dispelled by our faith. There are many doors through we have to pass to enter the palace, and none of them are locked.” (Essential Writings pg. 92)

“Grammar comes from the Greek meaning “(art) of letters”, contact comes from the Latin meaning “to touch together with”. Rabbi Heschel is reminding us, cajoling us, to regain our “contact” with God through the letters that are in our hearts, in our souls, as I hear him this morning. He is also pointing out what Moses teaches in Deuteronomy, what is good, what is Godly is not far away from us, it is not hidden from us somewhere in the universe, we have the letters, we have the words, we have the ability “to touch” and to be “together with” God, Godliness, one another, our inner wisdom and our inner strength to carry this wisdom out.

Yet, we seem to relish in our beliefs that God is remote, hidden, the wisdom and ways of God too mysterious. We seem to substitute our intellectual mendacity, our need to control the narrative, our inability to be responsible to accept our errors and regain our “contact with God”. I believe, once again, Rabbi Heschel is calling out to us to end our indifference to God, our indifference to the evil we perpetrate by exiling God, our indifference to the suffering of people around us, people we do not know and the suffering of our own inner life that is at the root of our indifference to everything else we don’t want to see, our indifference to our lack “of contact with God”.

We seem to be too afraid of ‘losing control’ to use the “grammar” “we have been taught”. We seem to be more concerned with power, with our own authority than with our inability, unwillingness to use “the grammar” “we have been taught” to have “contact with God”. The more we immerse ourselves in this phrase, the more we can realize how our intellect, our emotions, our traits are so out of proper measure that we use “the grammar of contact with God” to abuse people and to deceive people into believing our idolatrous ways are actually holy. We use the same words, the same syntax, to foist lies and deceptions on the masses, and in our masses, prayers, etc, so they follow us instead of God, so they do our bidding instead of God’s will and we call this ‘religion’, we call this deception ‘from Moses on Sinai’, we call this mendacity ‘holy’. I am hearing Rabbi Heschel’s rebuke of these deceptions, these lies, these misuse of “the grammar of contact with God” very strongly this morning, given the state of the world, the state of the Middle East, the attack on democracy we are experiencing in America today.

Many people believe the central prayer of Judaism is the Shema. The first word is to “Hear, Listen, Understand” and the last word is One, Oneness. The last letter of the word Shema and the last letter of the word Echad, form the word for witness, for testifying. We have a problem today, as we have throughout history, of people giving false testimony, knowingly or unknowingly, and using the “grammar of contact with God” in their testimony. In Jewish Law, a false witness is fined and not allowed to give testimony again, in today’s America, in today’s Israel; politicians, pundits, business leaders, ex-presidents, ‘eye-witnesses’, give false testimony all the time and don’t seem to suffer any consequences, in some cases, they are exalted by their cult followers for their false testimony! Religious leaders of all sects and denominations validate their lies and deceptions by mis-quoting Scripture, by ignoring the “call of the Bible”, by quoting Jesus, Mohammed, the prophets yet twisting their words and the meaning of their words and the lessons of their experiences to fit the mendacity these ‘religious’ leaders want to spread.

We have to take back “the grammar of contact with God”, we, the people, have to return to the wisdom and charge of Moses who set before us blessing and curse, life and death, Choose Life! We choose life, we accept the mantle of being a blessing each morning when we are grateful to be alive, when we are aware of the Grace we experience just by waking up. We choose life and accept the mantle of being obligated to honor the gift of life we have been given by using “the grammar of contact with God” to live a little more from our inner life, from our soul. We honor the gift of being alive through uncovering our eyes a little more to see what truly is, rather than accept the self-deceptions and delusions we have been living under. We honor the gift of life by using the “grammar of contact with God” to seek the wisdom that we have within us and to ask for help from those who also are seeking to honor the fit of being alive through service, “to let Him again enter our deeds”, through enhancing our inner lives and no longer hiding from God nor exiling God from our consciousness or life.

Re-learning and using “the grammar of contact with God” without guile nor deception has been my mission since I began my journey back to wholeness. I use words, teachings, connections, and writing, prayer and song, study and spiritual guidance to continue my journey out of self-deception and into more connection and “contact with God”. I am painfully aware of when I fall back into self-deception and believe the mendacity of another, yet, I know I leave these two states of being much quicker today-progress not perfection. God Bless and stay safe, Rabbi Mark

Immersing Ourselves in Rabbi Heschel's Wisdom - A Daily Spiritual Path for Living Well

Daily Life Lessons from Rabbi Heschel

Year 3 Day155

“Our task is to open our souls to Him, to let Him again enter our deeds. We have been taught the grammar of contact with God; we have been taught by the Baal Shem that His remoteness is an illusion capable of being dispelled by our faith. There are many doors through we have to pass to enter the palace, and none of them are locked.” (Essential Writings pg. 92)

The first sentence above brings to mind:“What an order, I can’t go through with it” is a ‘cry’ from the Big Book of Alcoholics Anonymous in Chapter 5 after the reading of the 12 Steps! The “task” Rabbi Heschel is giving us seems so daunting to so many who are not even aware of the call of their souls, who are so enamored with their intellect, so deep in their self-deception and mendacity that they are unaware of how closed off their souls are. No wonder we have made the false premise that God is hiding because God doesn’t care, it is our defense against God entering our souls, it is the path to blocking God from entering our deeds.

Yet, Rabbi Heschel’s wisdom above is the only path for solving the distress, the anguish, the anxiety that we all face each day. We are being called to open our souls, our selves to God, to allow the lies and the deceptions to fall away and re-enter our covenantal relationship with God, with one another. Rabbi Heschel is teaching us that we are capable, we are worthy, we are necessary to and for God, for Godly actions, for connection to something greater than ourselves. This teaching is calling out to us to go beyond our reason, to enter into the mystery that is holiness, to let go of the absurdity we live in each day. It calls out to us to transform the absurdity into meaning, to live into mystery so we can find ourselves, our authentic selves not the false ones we have become so adept at showing to the world and to ourselves.

Immersing ourselves in this “task” can be frightful because, like Abraham, we “go to ourself, for ourself” to a place that only God can show us, an unknown and unknowable place. There is no GPS that we can use, there is no “you have arrived” outer voice to validate when and where we stop. Even more scary is the truth that we lose our false egos, we lose our facades, we lose the cataracts that have given us false images of ourself. We lose the foreskin we have placed over our hearts and we lose the rationalizations of our intellect. “To open our souls to Him” means we have to suffer losses that our reasoning tells us are essential to our well-being, it means we have to end our reliance on the lies we have been telling ourselves and that society expects us to live. “What an order”!

Yet, without letting “Him again enter our deeds”, we continue to be on the hamster wheel of ecstasy and despair, tremendous highs and the lowest of lows, comparisons where we are either better than or less than, competitions that give us the ‘right’ to ‘kill the competition’, and living in fear of everything being taken away, losing our place, our wealth, our health, our masks/facades. Without  opening “our souls to Him”, we stand at the precipice of the abyss and our footing gets shakier and shakier, with one good blast of wind pushes us into the abyss forever. Without opening “our souls to Him” by not letting “Him again enter our deeds”, we are blind to the realities of our current situation and we continue to blame and shame everyone else, we continue to make war with one another and use false gods to validate our mendacity, our treachery, our abandonment of our souls and of God.

Rabbi Heschel gives us the path to rectifying the errors of our ways, he is giving us the response to living in fear, the solution for leaving the despair, depression, hatred and false needs we live in daily. “Open our souls to Him” is to relearn how to live in the world with one another in, at least, somewhat peaceful co-existence. It means to regain our eyesight and see the divine image that each of us is created in, it means to see and live into the intrinsic worth and value every one of us possess naturally, that calls to us that we belong in the world just because we are born, we have value for who we are and the divine need we can fill, the broken chip in the world that only we can repair. “Open our souls to Him” calls for us to return to a way of being that the Bible describes; building a Mishkan, a sanctuary within each of us,  a place where God dwells among/in/with us. This “task” takes work, it takes each of us finding the spiritual path that speaks to us, it takes each of us finding a spiritual guide to help us along the way, it takes each of us to let go of the particular lies we have told ourselves that have atrophied our souls, our spiritual growth.

It takes “to let Him again enter our deeds” by no longer trying to prove our worth, no longer engaging in life’s activities for the sake of our false selves, no longer believing we have to be ‘the best’. It takes the realization that what we do here will be remembered and matters. It takes a dedication to doing the next right thing no matter how I think nor how I feel. “To let Him again enter our deeds” reminds us that we have done this before, we have responded to God’s call for us and to us before so we are actually returning to a way of being that is familiar and that we can once again call “home”, once again experience the oneness that seek every time we recite the Shema. “God is One” and we are part of God when we “let Him again enter our deeds”, so we achieve the goal we all truly seek.

I open my soul each day, to the best of my ability. I invite God into my deeds and seek guidance from God, from spiritual guides and all of my success, all of my good works are due to the guidance of God and spiritual teachers, family and friends. God Bless and stay safe, Rabbi Mark

Immersing Ourselves in Rabbi Heschel's Wisdom - A Daily Spiritual Path for Living Well

Daily Life Lessons from Rabbi Heschel

Year 3 Day 154

“The direct effect of His hiding is the hardening of the conscience: man hears but does not understand, sees but does not perceive-his heart fat, his ears heavy (Isaiah 6).” (Essential Writings pg 92)

Rabbi Heschel is calling out to all of us to end our ignorance and our stubbornness. He is demanding we end our incessant need and way of purposely misunderstanding and misperceiving God’s call, the call of our neighbors, the call of our souls.

It is not our inability to hear nor see that Rabbi Heschel is addressing, it is our unwillingness to understand and to perceive. Perceive comes from the Latin root meaning “entirely take” and in English both words are synonyms of each other. Rabbi Heschel is also making a correlation between our hearing and our seeing, our understanding and our perceiving that is, all too often, misused in the ways we live our daily lives.

When our conscience is hardened, when our morality is distorted, when we live amorally, we become incapable of really understanding what we hear. Humanity has, for the millennia, put up barriers between understanding what we hear with our soul’s ‘ears’ as opposed to our mind’s/ego’s propensity to twist everything to what we believe is in our best interest. While humanity has progressed in philosophy, mathematics, sciences, medicine, etc, we seem incapable of understanding the call of God, the ways to improve the quality of life for ourselves and for one another because we have hardened our conscience so much that we deny the true understanding of what we hear.

When we hear the cry of the enslaved and forget/ignore that when anyone is enslaved we are all enslaved, we do “not understand”. When we denigrate the call of the poor for help, we do “not understand”. When we hear the call of the stranger and we put up barriers to help them, we do “not understand”. When we hear the call of ‘one who is not like me’, ie women, people of color, people of different faiths, and believe we should control them, we should deny them freedom of choice, deny their free will, we do “not understand”.

When we see injustice happening around us and do not care because “I was not” them, as Martin Niemoller writes, we do “not perceive”. When we see the lies of people who engage in anti-semitism and believe the lies of the far left/far right, we do “not perceive”. When we see the hatred and strife between people, between nations and we do nothing to make peace, we do “not perceive”. When we see the ravages of history and continue in the same path, we do “not perceive”. When we see the building up of authoritarians and believe we will benefit from their ‘goodness’, we do “not perceive”.

How is this possible? “His heart fat, his ears heavy” seems to say it all. Be it Moses, the prophets, the Psalmist, spiritual teachers throughout our history, all warn us of this curse; all rail against this basic human drive which many people believe is a sanctuary against the onslaught of God’s calls to us, a hiding place for us to be able to ignore God’s demands and the cries of another human being for help. Even though, time and time again, we have to answer for our hiding, for our hiding of God’s will, God’s teachings, we have seen the destruction of societies, the destruction of countries, the destruction of people’s lives, be it in Ancient Rome, Europe, the Middle East, Japan, etc and we continue to plug our ears with fat and put weights on our eyes. We are witnessing the destruction of truth and facts throughout the world, in America, in Israel, in Gaza, in Ukraine, in Russia, in Turkey, in Hungary, etc. Yet, rather than clean out the fat in our ears, we put more in by giving oxygen and life to the lies of the despots, the authoritarians, the deceivers. Rather than take the weights off of our eyes, we seem to be adding to them by giving credence to the ‘men of god’ who proclaim they are fighting a ‘holy war’ for God’s principles, be it when life is viable, be it ‘this is all our land’, ‘might makes right’, ‘if I want to take it, I am entitled to it’, etc.

We have to end our fear of truly understanding what we hear, of really taking the fat/wax out of our ears and understand that we are engaged in an internal battle between our desires and God’s will, between our inauthentic needs and the call of our soul, between the lies we tell ourselves and are spread into the world and the truth we know in our hearts, in our inner life and we need to put out into the world. We need to stop being fearful of seeing what is truly in front of us and behind us, we have to re-imagine what life will be like when we live in truth, when we follow the ways of God, when we engage our soul’s perception and vision and end our false need on egotistical and false visions.

We can only do this if and when we surrender our need to be right, let go of our need to look good, look strong, look holy. When we take the fat out of our ears and the heaviness off of our eyes, we can see that we are already holy, as Leviticus 19 teaches us. We will understand our strengths and perceive how to use them for the benefit of God, of another(s) and of ourselves. We will hear and understand how to be a little more good each day. We will see how we can sharpen our understanding and our perception a little more each day through prayer, study, acts of kindness, acts of T’Shuvah, etc. We will understand our ability to grow along spiritual lines makes us better human beings, we will perceive paths to wholeness and peace, seeing everyone as divine reminders and not need to denigrate one another to ‘feel good’ about ourselves. God Bless and stay safe, Rabbi Mark

Immersing Ourselves in Rabbi Heschel's Wisdom - A Daily Spiritual Path for Living Well

Daily Life Lessons from Rabbi Heschel

Year 3 Day 153

“The direct effect of His hiding is the hardening of the conscience: man hears but does not understand, sees but does not perceive-his heart fat, his ears heavy (Isaiah 6). (Essential Writings pg 92)

Rabbi Heschel’s teaching above gives us the challenge and the dilemma of being human and our concealment, obscuring of God to ourselves. We are living in a period where “the hardening of the conscience” of humanity seems to be getting stronger and stronger. We make moral equivalence where there is none, we blame the people we victimize, we extol the authoritarians and the despots, we denigrate people ‘not like us’ and we wield power for our sake not for the sake of heaven nor the sake of our neighbor.

In 1972, in his interview with Carl Stern, Rabbi Heschel spoke to “the hardening of the conscience” when he said we no longer “love thy neighbor as thyself”, rather we “suspect our neighbor” instead. Our need to exile God, as Rabbi Heschel says earlier in this passage, has caused us to not even recognize “the hardening of the conscience” that takes place. Much like the hardening of the arteries that go undetected until there is a crisis, “the hardening of the conscience” goes undetected until it is almost too late; we had a Civil War because the conscience of the Southern States almost congealed in their desire to have dominion and rule over people of color, we went to war in 1941 because the conscience of Japan and Germany almost congealed in their desire for power, for rule and dominion over other Asians, over Europe and Germany’s desire to exterminate the Jewish people.

Rather than learn permanent lessons and change our ways from these drastic upheavals in our history, we can trace the subtle and not so subtle ways humanity has continued its trek to “the hardening of the conscience”, its blasphemous ways of exiling God, of concealing the truth of God’s will, of obscuring the actual calls and demands of God for the sake of our power, our ego, our need for certainty. We push God into hiding because we cannot be certain that what we are doing is truly God’s will, that we are being ‘perfect’ in performing the deeds God calls us to do. In order to deal with our anxiety, we seek certainty, we seek surety, and in seeking the unattainable, we have hardened our conscience and live in self-deception, deception of another(s) and mendacity.

“Now we are engaged in a great Civil War” are words written and spoken by Abraham Lincoln in 1863 as part of his Gettysburg Address and, because of “the hardening of the conscience” of humanity, we think these words no longer apply, yet they do! We are in a civil war in our country, we are in a civil war in Israel, in Gaza, across the globe there are civl wars happening. The war is whether “a new nation, conceived in liberty and dedicated to the proposition that all men are created equal… can long endure.” In nation-states all over the world there is an internal war going on between people who’s conscience is not totally hardened, who are awakening to the reality of what “the hardening of the conscience” has done to their countries, to their way of life, to themselves and are fighting to do angioplasty on the arteries of their conscience. Be it the Anti-Trump, Anti-Bibi, crowd, be it the Anti-Right Wing Religious Zealots, Anti-Putin, Anti-Fascism crowd, there is a ground swell to be more like Alexi Navalny than like Ben-G’vir, to be more like Rev William Barber than like Stephen Miller, to be more like Bill Gates than Jared Kushner. Every one of us needs to have angioplasty done on the arteries of our conscience. Every one of us needs to recognize the diagnosis that Rabbi Heschel gave to us some 70+ years ago was correct then and is devastatingly correct now.

We have the cure, however! The cure is in recovering our Spiritual path, in tearing down the walls, the paths, the dams we have built to keep God in hiding. The cure is to let go of our need for certainty, for surety, for needing to be right. The cure is to look in the mirror and see what God sees, see what is reflected in our soul’s truth, not the ways our minds/intellects lie to us. The cure is to end our need to have rule and dominion over people who are not like us, to stop trying to make people, even our own children, over in our image. We have to end our erroneous belief that we are God, that we know all and we see all. We have to begin to reflect on our errors rather than blame another person for them. We have to see how we have put so much plaque in the arteries leading to our conscience that we now believe we can wrap ourselves in the flag, in the Bible, in the New Testament, in the Koran, etc and defy the very words these symbols, these texts speak. We are in desperate need to end our mendacity, our sublimation of holy ideas and ways to our selfish, egotistical needs. We are in desperate need for true Spiritual Leaders, people who will be physicians of the soul so we can do the necessary surgery to remove the plaque from the arteries leading to our conscience and heal the maladies of our souls that we suffer from.

From the time I was 16-36 I was proud to build up the plaque that impeded my ability to listen to my conscience. These past 36 years have been spent removing the plaque, hearing and responding to the call of my conscience and my soul. I have not always done this well and I have been engaged in healing my spiritual maladies and I no longer care about the judgement of those who seek to blame me, I no longer am concerned with what those who want to exploit my errors and my vulnerability do, I am only concerned with “the hardening of the conscience” that I am avoiding and, I pray, helping another(s) avoid. God Bless and stay safe, Rabbi Mark

Immersing Ourselves in Rabbi Heschel's Wisdom - A Daily Spiritual Path for Living Well

Daily Life Lessons from Rabbi Heschel

Year 3 Day 152

“It is not God who is obscure. It is man who conceals Him. His hiding from us is not His essence…A hiding God, not a hidden God. He is waiting to be disclosed, to be admitted into our lives.” (Essential Writings pg.91)

Rabbi Heschel’s teachings in the last two sentences above cannot be taken in by reading them just once, as with all of his wisdom. God is not hidden, God “is waiting to be disclosed, admitted into our lives” both exhilarates one and causes us to take a careful inventory of our ways of being in the world and holds us accountable. Rabbi Heschel is dispelling the myths and lies we tell ourselves about God, about the world, and, especially, about ourselves.

Both those ascribing to religious teachings, faith, and humanism are being called to account for the myriad of times we force God into hiding. Rabbi Heschel is speaking to us of our power, our use of our free will, our commitment to the Covenant God made with us at Sinai, the covenant of Christ, the covenant of Mohammed, the call to higher consciousness of the Buddha, the covenant of morality that humanists claim, etc. Because we have free will, because we have the power to deny, to lie, to deceive Rabbi Heschel is reminding us to be in truth with ourselves, to be in truth with God, to allow God “to be admitted into our lives”!

Our self-deception keeps growing and growing, our deception of another(s) keeps expanding as well. We have ‘grown up’ with religious teachers and leaders, moral truths and ways that have become so twisted and manipulated that they have become almost meaningless and many people either give lip-service to them or reject them completely. In America, 33-40% of people claim “none” when asked their religious beliefs, they have become so jaded, so fed up with the ways God has been misused as an excuse, a weapon, an alibi by ‘religious’ manipulators. While the attendance at Houses of Worship declines, fundamentalists double down and those who are not fundamentalists still give pap to the people in the pews.

God is not a trinket to pull out when things go well or go not well, God is not an icon/idol to hold up to prove one’s worth. God is waiting “to be admitted into our lives” wholly and completely. We cannot have ‘religious fervor’ in our Houses of Worship and then go cheat our competitor, our customer in our businesses. We cannot claim to wrap ourselves in the mantle of God while treating people who are not ‘like’ us differently and with prejudice, envy, enmity. We cannot claim to be Godly while we act selfishly, cruel, unkind, unwelcoming, refusing to ransom the captive, etc.

We are witnesses to and participants in a great crime-making God hide. God keeps calling and we keep twisting God’s words and ways to fit our needs, our desires rather than change us to adhere to and fulfill God’s ways and desires. God cares about humanity-full stop. It is humanity that is ignoring and uncaring of God’s will, God’s desire “to be disclosed” in truth, in love, in kindness. When ‘religious’ leaders call for the killing of the infidel, when they say God wants people who seek abortions to be called murderers, when they claim with authority that only they know what is right and good, when they claim their way is the only way, when they support authoritarians, liars, despots, when they give credence to internment camps, to the lies of politicians, they are the ones who are obscuring God, they are the ones working hard to conceal God.

Admitting God into our lives means we “walk in God’s ways” in all of our affairs, it means we have to live the principles of the Bible in our everyday lives, not just on the Sabbath, not just on Holy Days. We have to engage in wrestling with the myriad of spiritual texts available to us, choosing the one that speaks most directly to us, and then follow the precepts and morals, the actions and the truths the text offers us. All spiritual texts lead us to admitting God into our lives-when we engage with them for the sake of Heaven as well as ourselves, when we engage in them to raise our spiritual and inner lives as well as the spiritual and inner life of another(s). We have the technology to “spread the word” that God is here, that God is knocking at our hearts, at our souls’ gates and we have to unlock the solid iron doors/gates we have put up as barriers to God’s call, to God’s knocking, to allowing God in. These iron doors have been put in place because of the myriad of hurts, the bruises and tears in our hearts and souls put their by our experiences with the “religious” lies we have been told, the rejections of growing into the divine need we are created to fill that is rejected by ‘society’.

The only remedy for us, as I hear Rabbi Heschel call to us, is to allow God in! “Admitting God into our lives” is the only path of healing that is sustainable, no person, no job, no amount of money, nothing will heal the “hole in our soul” that we have suffered. This means we are going to “miss the mark”, be stubborn and inappropriate at times, be vulnerable to the attacks of another(s), at times be unpopular because we stand with and for God in our world, in our ways. It means that we commit to live into the principles of the spiritual path we have chosen, even when this makes us unpopular. It means we are quick to forgive those who come to us in remorse, we seek to resew fabrics of connection rather than make more outcasts, we receive people who have ‘fallen’ “back in love” as God does. We no longer use status to keep people out, rather we use our status to bring people in. God’s tent is large, all of us, no matter our spiritual discipline, can belong and we have to embrace people and let them know we all belong to the human race, we all are imperfect and we all need to disclose God to one another and admit God into our lives. God Bless and stay safe, Rabbi Mark

Immersing Ourselves in Rabbi Heschel's Wisdom - A Daily Spiritual Path for Living Well

Daily Life Lessons from Rabbi Heschel

Year 3 Day 151

“It is not God who is obscure. It is man who conceals Him. His hiding from us is not His essence…A hiding God, not a hidden God. He is waiting to be disclosed, to be admitted into our lives.” (Essential Writings pg.91)

In the first two sentences above, Rabbi Heschel dispels some myths about God and about humanity. “Obscure” comes from the Latin meaning “dark” and “conceals” has the Latin root of “completely hidden”. Using these two definitions, can better understand what has happened and is continuing to happen to all of us: God is not dark, it is humanity who has completely hidden from God! Yet, we humans either blame God for “hiding” or we ignore the spirit of God that fills the universe, that gives us the very oxygen we need to breathe.

“Where is God” has been said myriads of times throughout the millennia and responses range from, ‘god wants this to happen’ to ‘there is no god’. I use the small letter “g” because these responses are deceptions, lies used to exert human power, keep people under the thumbs of priests, rabbis, imams, despots, authoritarians, etc. Because of our desperate need to hide, because of our inability to be responsible and answer Hineni to God’s calls, because we refuse to live into the ways of being holy, because we are more concerned with how things look (optics) than how things are, we are susceptible to the deceptions of another(s) and the lies we tell ourselves. Herein lies the reason for our spiritual bankruptcy.

We darken God’s will in order to ‘bend’ it to our will. Rather than following the teachings of the Bible where we are told to “do justly, love mercy, walk in the ways of God”, we have made God so obscure, so lofty so we can impose our human desires and will all the while calling it God’s will. This is one of the most common examples of idolatry practiced by human beings. When we hear of internment camps being built in the United States for ‘those people’, when we hear of suspension of the Constitution “on day 1”, when we hear a madman, desperate to stay out of prison, desperate to hold onto his money(or continue to fool people he has billions) and he is supported by millions while he hires criminals and people who have Putin’s interests at heart, while he celebrates Viktor Orban, and then say “Christ sent him”, we are in trouble. This is the essence of humanity concealing God!

We conceal God and claim that God ‘has left the building’ in order to exert control over people and to make our egocentric desires ‘holy’. We seem to be incapable of being responsible and heeding the words of the Bible: “don’t scout out after your heart and your eyes which you will whore after”. As my Rabbi Ed Feinstein says: “don’t be a tourist”. We obscure and conceal God so we can be tourists in our own lives, so we can go on a scouting mission. This scouting mission is not to find “the Promised Land”, it is not to find “the Golden Medina”, it is to find the ways we can satisfy our darkest desires, our most egotistical dreams, to gain and hold power over groups of people based on their ethnicity, their religion, their sexual preferences, even their gender. These out of measure desires have brought us to our knees as a society on numerous occasions and it takes a revolution to bring us back to sanity, sometimes bloodless and often very bloody.

What does obscuring and concealing God get us? It allows us to live in the fantasy that we are in control, that we can bend things to our will. It allows us to deny truth and to live in mendacity and fantasy. It tells us that “clothes makes the man”, “with money, I am somebody, without money, I am nothing”. It allows us to imprison people at our will, especially political opponents, it allows us to engage in “identity politics” so deeply we can deny the horrific crimes perpetrated by ‘our people (like Hamas) because they are ‘freedom fighters”. We allow our denigration of any human being ‘not like us’ and claim we are doing ‘god’s will’. We listen to the lies of another and believe them because they appeal to our sense of injury, our need to be victims to ‘the other’. Obscuring and concealing God has made our religious institutions irrelevant for most people, places of mendacity, deception and the ‘good people’ running them are cowards who darken God’s ways, who completely hide from God’s will and, yet, proclaim their allegiance with their bona fides to God. They defy in their actions the very principles they proclaim they follow!

We, the people, have to let go of our need to obscure and conceal God in our daily living. Rabbi Heschel’s entire body of works calls us to this task, he continues to offer wisdom and hope, rebuke and repair, yet we continue to hide from him, from the prophets, from the Bible, from Christ’s teachings, from the ways of the Buddha, from the Dalai Lama, etc. Father Greg Boyle and Homeboy Industries, John Pavlovitz, Rev. William Barber, Rabbi Shmuly Yanklowitz, are some of the people who are calling out to us to end our concealment of God, to end the ways we obscure God and Godliness. We, the people, need to surrender-to let go of our fears at being seen, our terror of being seen by God and another human being. We need to remember, as Rabbi Hillel says: “What is hateful to you, do not do to another person”, we have to stop the lying, the self-deceptions, the deceptions of another(s) we engage in so we can hide from God, so we can keep the world darkened for our ‘benefit’. We, the people, have to recover the light of Godliness, the struggle of doing the next right thing as the Bible teaches us, and re-engage in a connection with the Ineffable One and one another that is real, transparent, forgiving, loving, truthful and kind. This is a path to uncovering God’s essence again, for us to come out of hiding and live into God’s will. God Bless and stay safe, Rabbi Mark

Immersing Ourselves in Rabbi Heschel's Wisdom - A Daily Spiritual Path for Living Well

Daily Life Lessons from Rabbi Heschel

Year 3 Day 150

“More grave than Adam’s eating the forbidden fruit was his hiding from God after he had eaten it. “Where art thou?” Where is man? is the first question that occurs in the Bible. It is man’s alibi that is our problem. It is man who hides, who flees, who has an alibi. God is less rare than we think; when we long for Him, His distance crumbles away.” (Essential Writings pg.91)

Rabbi Heschel’s last sentence above is one of the truths that seems to elude many people. The pattern of most psalms is to call out to God acknowledging the troubles we are facing, ask God for help and then thank God for the help we have received. In Psalm 145 we learn:”God is near to all who call upon God, to all who call in truth”. Throughout Psalm 145, we recite different truths like this one to remind us it is not God who is distant, it is us human beings who “flee”, who “hide” from God and then blame God for our faults, for our errors, for our egocentric self-deceptions.

In Psalm 145, we learn: “God is full of kindness, full of compassion, upholds all who fall, raises up the bowed down, etc.” yet, we human beings while reciting this Psalm and our prayers, while reading and studying the Torah, the Bible, we fail to grasp the truth of the words we say, the truth of the teaching of Rabbi Heschel above. We are so enamored with our selves, with our egos, with wrapping ourselves in what we think is right, good, so hopelessly in the disease of self-deception and believing the deceptions of another(s), we have sunk into a morass of mendacity. Rather than hear the words we speak, we twist the words of the Bible, the words of the Psalmist, the words of the prophets to our liking, to make us feel good rather than for their purpose: to make us reach towards God, to help us grow into the partners with God we are created to be.

Human beings have bought into the lie that we have to be self-actualizing, we have to make ourselves ‘the be all/end all’, we have to do whatever it takes to have power so we can fulfill the mandates of God, as we misunderstand God. Instead of allowing the words of the Psalmist to wash over us, to cleanse us of our selfish desires, of our egotistical beliefs, we twist them to our advantage by saying ‘my god says’ and ‘my god is love’ etc, etc. What Rabbi Heschel is calling us to, I believe, is to truth, to come out of our hiding, end our alibis, stop running away from God and respond to God’s “first question”.

While many think we are hard-wired to lie, to defend, to blame, I believe we are hard-wired for connection, I hear Rabbi Heschel telling us the same thing. It is not God who is hiding, it is us. It is not necessary for us to hide any longer, we are good enough to be accepted back by God, we are good enough to receive God’s “abundant kindness”, God’s compassion, to be lifted up by God every time we fail and fall, every time we are bowed. In Jewish prayer, we are always upright when we say the name God/Adonai, even if we were bent over prior to God’s name, we stand up and face God, we do not need to be begging God for kindness, we do not need to engage in false humility by staying bowed at our calling of God’s name. God wants us to face God so we can respond to the “first question”, so we can know we do not have to hide anymore, so we know we no longer need an alibi for our errors, for our mistakes, for our misdeeds. So, what is the problem that humankind can’t/won’t believe these truths and stay hidden from God, blame God, etc?

We are unwilling to admit our errors, we are unwilling to accept those who have made errors back into ‘normal society’. We are so deep in our own mendacity, we are so engrossed in our own fears of being found out for our own imperfections, we have to blame anyone else we can find. Our egos are so puffed up that denial is not just a river in Egypt, it is an everyday friend to many people. It is a way to forget the help we have received from God, from another human being, it is the way we can step on someone who is higher up on the ladder than we as we are climbing the ladder to ‘success’ and they reach out an helping hand. We step on them because we keep believing if we can’t ‘outperform’ them, we have to ‘kill’ them in order to hide what we are lacking. We are so concerned with how we look, we can’t ask for help from God, from anyone without seeming weak in our own eyes. Just as the spies in the Book of Numbers said: “we were grasshoppers in our own eyes and so to in theirs” as the reason not to go into the Promised Land, many people are afraid to be seen as “grasshoppers” so they hide from God, from all of us. And, we, the people, buy their lies because we have our own that we are afraid will be uncovered.

Our choice is simple, admit our need to be seen by God, by one another. Join with God, with people to raise our spiritual health, live the spiritual values God has given us to the best of our ability and end our incessant need to blame, shame, and be ‘perfect’ in the eyes of another. We have the inner strength to call out to God as Rebbe Nachman did: “God Help Me” and then be open to hear the response. We have within us the power and light of our souls to change the course of our life and the course of our world. We do not need to bow down to the rich and famous, to the authoritarian and the liar, to the false prophets and charlatans that abound in the world- we only need to “long for Him” and “His distance crumbles away” and our separation from our authentic self, our separation from one another also crumbles away. I know this to be true because it is the story of my recovery and the stories of recovery of so many people who have found their way back through the loving ‘hand’ of God, have felt God near because they “called upon God in truth”. God Bless and stay safe, Rabbi Mark

Immersing Ourselves in Rabbi Heschel's Wisdom - A Daily Spiritual Path for Living Well

Daily Life Lessons from Rabbi Heschel

Year 3 Day 149

“More grave than Adam’s eating the forbidden fruit was his hiding from God after he had eaten it. “Where art thou?” Where is man? is the first question that occurs in the Bible. It is man’s alibi that is our problem. It is man who hides, who flees, who has an alibi. God is less rare than we think; when we long for Him, His distance crumbles away.” (Essential Writings pg.91)

We are so ensconced in our hiding that we have come to believe we are responding to “the first question that occurs in the Bible.” We are so ‘into our disease’ of self-deception that we are woefully unaware that we continue to “hide”, to “flee”.  Rather than saying “hineni”, “here I am”, we have “an alibi” for not being real, for not being authentic, for not responding to essence of God’s call and the essence of the call of another(s) who is need. We are so accustomed to the “lies we tell ourselves” that we have forgotten the question, changed the question,  and we berate someone else for asking the question.

We are unwilling to face the problem of our hiding, our lack of answering the call of the question that God asks in the 3rd Chapter of Genesis, and most people have continued since the time of Adam to ignore this fundamental question ever since then. What makes Abraham so ‘great’ in the Bible is his search for and response to God’s questions and directions. What makes Moses so important and such a great leader (for the most part) is his willingness to turn towards the “burning bush” instead of ignoring it. What makes the prophets so powerful is their ability to go against their nature to hide from the call of God, which they know will make them subject to ridicule, imprisonment, maybe even death, to deliver God’s message, help the stubborn and egotistical Priests, Royalty, wealthy to change. Even Jonah, who tried to flee, is unable to run away from the call of God.

Yet, we continue to do so, like humanity throughout the millennia, we even use our clergy, our leaders, our elected officials to hide from “the first question”. We are locked in a terrible prison of our own making that gives us cover, gives us rational reasoning and tells us we are being open and honest and not hiding, we are responding and not fleeing, we are so deep in our mendacity that we believe the actions we take to defame, to deny, to lie about, to ignore the call of everyone ‘not like us’ is actually God’s will! When we look at the poverty that abounds, when we ignore the truth of good people in order to believe the lies of the terrorists, in all their forms, when we deny the dignity due to people of color, women, LGBTQ+, in the name of God, we are hiding from “where art thou?” We are facing, as humanity has always faced to a greater or lessor degree, a fork in the road, a decision-making moment, that has nothing to do with ‘who is right and who is wrong’. It has nothing to do with winning and losing for personal, financial gain nor party politics.

This fork in the road is are we going to continue make “man’s alibi that is our problem”? Are we going to continue to use the myriad of lies, the distorted mirror we have been using to navigate through life with? Are we so afraid of the truth, so afraid to “face” God and ourselves that we are willing to destroy what makes us human? We have been living like Alice in Wonderland, turning demagoguery, authoritarianism, blaming ‘the other’, etc into ‘holiness’! We are continuing to promote the terrorism of Hamas by only blaming Israel for what is happening even though Hamas continues to hold hostages against International Law. We are so enamored with our ‘identity politics’ that we demonize people for the actions we disagree with while decrying their demonization of us! Clergy are extolling fundamentalism, re-reading of the Holy Books so they can have control and power, rule and domination over everyone else and calling this God’s will! In democracies, there are people running for the highest offices in the land, President, Congress, Prime Ministers, Houses of Government who are extolling the ending of democracy so they can have absolute power, so they can be “in office for life” and name their own successor-in their family of course. And, we, the people, are buying into these lies and so many more.

We have to break the “looking glass” once and for all. The sages say T’Shuvah was put into the world before the world was created, the prophets call for our return because God wants to heal us, embrace us. Adam had the opportunity and he blew it, we have the gift and opportunity to amend Adam’s error, to amend the errors of our ancestors, amend our own errors of hiding, fleeing, making alibis. It takes courage to face oneself, it takes admitting the deep longing we have for truth, authentic connection, with God and with human beings, it takes willingness to surrender our armor, let go of our lies, leave the narrowness (Egypt) of self-deception and self-delusion, ignore the calls of the deceivers and liars in the media, in our political discourse, in our Churches, Temples, Mosques, and shatter the distorted mirrors that the funhouse provides and return to the reality and the call of “Where is Man?”

We are being called each day to respond with Hineni, to repair the woes of the world instead of adding to them. We are called to respect one another, to end our egotistical ‘war’ with each other, to stop excluding people for being who they are and making mistakes. We are being called to allow one another the opportunity to do T’Shuvah, to repair relationships, to be “fast to forgive”, we are being called to rebuke one another so we can get to the truth rather than to continue the falsehoods we have come to worship. Most of all, we are called to respond to God, the Ineffable One, not the idols that we have created to replace Adonai, God. God Bless and stay safe, Rabbi Mark

Immersing Ourselves in Rabbi Heschel's Wisdom - A Daily Spiritual Path for Living Well

Daily Life Lessons from Rabbi Heschel

Year 3 Day 148

“More grave than Adam’s eating the forbidden fruit was his hiding from God after he had eaten it. “Where art thou?” Where is man? is the first question that occurs in the Bible. It is man’s alibi that is our problem. It is man who hides, who flees, who has an alibi. God is less rare than we think; when we long for Him, His distance crumbles away.” (Essential Writings pg.91)

Rabbi Heschel speaks to the foundational issue facing humanity since the time of Adam. The first sentence above truly says it all; grave comes from the Latin meaning “heavy, serious” and, used as an adjective it denotes “giving a serious concern”. More concerning than disobeying is Adam’s hiding. More “heavy and serious” is our hiding from our own errors, yet we seem incapable of learning from Adam’s experience as well as our own past experiences.

We begin hiding as children, when we are too afraid to admit we did something wrong. We continue to hide our missteps and from our disobedience through adolescence and into adulthood. We offer numerous and mendacious excuses for our wrongdoing in order to validate ourselves and blame another(s), because we are too afraid to be seen as less than perfect, we are too unwilling to be responsible and truly look at ourselves. In the wake of the Shoah, here in America, we continued to have Jim Crow laws, we continued to ‘keep those people in their place’, we continued to have quotas on Jews for college admissions, we continued to promote white power in the subtlest and not so subtle ways. When called out on it, we hid, we made excuses, we blamed our victims! Sound familiar?

Adam had a choice, to stand up and be responsible or to hide and he chose hiding. One would think, after hearing this story for the millennia, we would do T’Shuvah for Adam, for ourselves, yet we persist in hiding and, in an act of extreme hubris, we proclaim our innocence and make believe we are not hiding. We are so lost, so spiritually sick as Maimonidies writes about, we have convinced ourselves as to our openness and our spiritual health! We proclaim our allegiance to God, to the principles of the Bible all the while we are hiding, we are obfuscating the truth, we are unwilling to own our part and be responsible-choosing to make the ‘other’ person at fault.

Our so-called ‘religious’ members of Congress do this by proclaiming erroneously that the Bible forbids abortion and yet, they refuse to help the needy, the poor; they continue to vilify the stranger and seek to make it harder and harder for people ‘not like them’ to vote! Rather than “proclaim freedom throughout the land and to all its inhabitants therein” they restrict freedom for another(s) and expand freedom for themselves because “this is what god wants”, I do not capitalize God here because they are idolators, charlatans, and their hiding from God is so odorous. It is frightening to witness how “grave” their hiding is and how their hiding reverberates throughout the world, into the worlds above.

Hiding is so embedded in the fabric of our being, we are so enmeshed in hiding that most of us are unable, unwilling to make ourselves aware of it. “What will the neighbors think” is a way of being that begins when we are children, “poor me” gives us the ‘right’ to take advantage of another(s) because we ‘deserve’ it. “What am I without money”, what am I without my status, my role” are phrases we learn at our family tables and in our schools, in our work life and in our religious institutions. Tevye, the milkman, says it perfectly: “when you’re rich they think you really know” to describe some of the benefits given to the wealthy. They get the best seats, they can show up when they want to, their voice is heard and followed regardless if it is true and appropriate precisely because we hide from God, we hide from one another, we hide from ourselves!

We have played the “hide and seek” game for so long and so well, we have lost our desire to “seek”. The “grave” situations we face in our world, will democracy hold fast or be overtaken by autocrats and their lies, will terrorists be believed and honored for their terrorism, their murders, their rape and capture of women and children, will “advice of counsel” continue to be more important than doing the next right thing, etc; are the direct result of our plunging into hiding. In the Shoah, people hid to survive and then were afraid to speak of their horrific experiences for fear of being shunned by the world, it took Elie Wiesel to break the silence. In the first sentence above, Rabbi Heschel is breaking the silence of our hiding, describing the serious concern we should have about the hiding we engage in now.

We, the people, have to uncover our hiding places through the practice of T’Shuvah, of doing our own inventory, of healing our fractured souls, of shutting up our intellects that give us the rationale to continue hiding. We have the path forward and, because of the deceivers mendacious lies about what the Bible says, how the Bible can show us a path to truth, to being open and to being free, we refuse to take the paths that God has given us. In recovery, we are no longer closed, we are open books, knowing that telling our stories of hiding can and does help another come into the light. Our being responsible for our errors, making public confessions, we reverse the errors of Adam and humanity, we begin the process of “trudging the road to happy destiny”, we are able to see and live into the purpose and passion our souls direct us to. Are you willing to come out of your hiding place and make rapprochement, healing or do you enjoy your stuckness? God Bless and stay safe, Rabbi Mark

Immersing Ourselves in Rabbi Heschel's Wisdom - A Daily Spiritual Path for Living Well

Daily Life Lessons from Rabbi Heschel

Year 3 Day 147

“Man was the first to hide himself from God (Genesis 3:8), after having eaten of the forbidden fruit, and is still hiding (Job 13;20-24). The will of God is to be here, manifest and near; but when the doors of this world are slammed on Him, His truth betrayed, His will defied, He withdraws, leaving man to himself. God did not depart of His own volition; he was expelled. God is in exile. (Essential Writings pg. 91)

Rabbi Heschel’s teaching in the last two sentences above are startling, provocative, and extremely disturbing, as is his nature. We have faced this dilemma for the millennia and we continue to live in a manner where God is “expelled”. We suffer from “God is in exile” and are willfully blind to this truth as well as continuing to deceive ourselves that it is ‘someone else’s fault’, we even blame God rather than take responsibility for our expelling God from our manner of living.

I am studying the Books of Samuel with Hazzan Danny Maseng, we have gotten through 4 chapters of 1 Samuel. In it one can discern the civil war between Samuel and the children of Eli, the priest. In it, we experience Samuel being able to hear God, do God’s bidding and become the leader of the people Israel because the people realize that God ‘speaks’ to Samuel and he listens, he obeys, he welcomes God in. Just as in Exodus, God desires to “dwell among” us and it is we, the people, who continue to expel God, to send God into exile by slamming the doors on God’s will, bastardizing God’s truth and defying God’s call with such strength and self-deception that most of us are unaware of our actions.

We hear talk by clergy and laypeople of wanting a Christian Nation, of the United States being a Christian Nation, even though our constitution states otherwise. While the founding fathers had a deep faith, while they knew and called upon God’s truth, guidance and wisdom; they also knew that nations that were ‘religious nations’ had not, throughout history, supported freedom. God wants us to be free, God wants us to surrender from strength and follow God’s laws, God’s truth, and engage with one another in love, kindness, compassion, forgiveness and truth. Yet, the ‘religious people’ decide over and over again that only they know the truth, they continue to limit God’s will and God’s truth to their needs and their desires. While they proclaim their allegiance to God, their devotion to God’s will and truth, their actions belie the truth of their hunger for power, their incessant need to have “rule and dominion” over people for their gain, for their prestige, not for the sake of heaven.

In his book, God in Search of Man, Rabbi Heschel begins the book: “Religion declined not because it was refuted, but, because it became irrelevant, dull, oppressive, and insipid…when religion speaks only in the name of authority rather than with compassion, its message becomes meaningless.” This is how we have “expelled” God. We have made God, religion, all irrelevant in the lives of most people because we have turned God into an authority figure that is distant, angry, oppressive, lacking any flavor or taste. While the words of God, the words of Torah and the Bible are actually sweet and tasty in the mouths of humanity, we have turned them into words that taste like dust, that are bitter in our mouths and minds. This was and is being done by Clergy and laity alike.

God is very concerned with politics, as Rabbi Heschel states in his interview with Carl Stern. We also see this throughout the Bible, the Books of Samuel, the stories of King David, and, of course, by immersing ourselves in the books of the prophets. Yet, God’s politics are about how we treat one another; “one law for the citizen and the stranger alike”, “proclaim freedom throughout the land and to all it’s inhabitants therein”, the king should write the Torah himself and read it every day, care for the powerless and voiceless, redeem our kinsmen, etc. Not the politics of the religious right, not the politics of wielding power over our “enemies”, over anyone who doesn’t conform to our way of thinking, our one way should fit all of God’s will. Rather than have discourse and respect for another opinion, these idolators and charlatans have decided that women should be in the kitchen, as Katie Britt demonstrated, people of color should be subservient to white people, Jews are the cause of all the problems we have in the world, anti-semitism and mendacity about Jews is actually the way to be, Muslims are foreign and terrorists, etc.

It is time for us to recover the handles of the doors “of this world” that we have “slammed on Him” and open them up. We have to unlock the doors of our hearts, souls, and minds to the call of God that emanates each and every day throughout the world. We have to take the cotton out of our ears and hear the cry of the poor and the stranger, respond to the call of the needy and the captive. We have to, in other words, be In Recovery! Our individual souls are crying out in pain and we cover it with pills and psychiatry rather than seek a spiritual solution. We are being called to invite God into our being, into our decision making, into our relationships and we need to recover our strength to hear and act on these calls. We are desperate for connection to something greater than ourselves and we have lost the language and the belief that God wants us back, even though the prophets proclaim this truth. We need to recover our ability to surrender in truth, to accept God’s love and Good Orderly Direction and feel uplifted rather than beaten down. We do this when we invite God back in, when we open the doors of possibility and connection, when we respond to the calls of God and another(s) with compassion and caring. God Bless and stay safe, Rabbi Mark

Immersing Ourselves in Rabbi Heschel's Wisdom - A Daily Spiritual Path for Living Well

Daily Life Lessons from Rabbi Heschel

Year 3 Day 146

“Man was the first to hide himself from God (Genesis 3:8), after having eaten of the forbidden fruit, and is still hiding (Job 13;20-24). The will of God is to be here, manifest and near; but when the doors of this world are slammed on Him, His truth betrayed, His will defied, He withdraws, leaving man to himself. God did not depart of His own volition; he was expelled. God is in exile. (Essential Writings pg. 91)

“His truth betrayed, His will defied, He withdraws, leaving man to himself” is a frightening phrase for all of humanity. We, the people, have to reconcile our actions with Rabbi Heschel’s words of wisdom. He is speaking from a historical and global viewpoint as well as a personal and current perspective. While I believe that God is always near, as the prophets teach, as our psalmist sings, we, the people, have to look at ourselves as individuals and communities to see how we have betrayed God’s truth, how we have defied God’s will.

When left to our own devices, we can see throughout history what has happened; war, famine, slavery, etc. Our situation today is bleak because people in power, both governmentally and personally, religiously and economically, have engaged in such mendacity that we are hard-pressed to discern God’s truth from our lies, we seem incapable of understanding the simplicity of God’s will and have substituted our lust for power, wealth, prestige, for the will of God. In other words, we are left to ourselves because we want to be alone, we want to not be accountable, we want to suffer and indulge in our spiritual maladies. How is this possible?

I agree with Rabbi Heschel’s teaching above, God withdraws because we forsake the covenant we have made with God and God has made with us. The psalmist sings of his/our despair, our fear of another and how the only path is to ask for God’s help to face the inner and outer demons we face daily. The prophet calls upon us to return, to end our false sacrifices, our false piety and prayer and surrender our oversized, out of proportion egos to God’s will and to end our mendacity. Yet, some of our clergy preach ‘prosperity gospel’, some of our clergy preach human retribution and annihilation as God’s will, some leaders preach authoritarianism, Christian nationalism, Sharia law as God’s truth, some business say it is ‘dog eat dog’, etc, all the while conveniently forgetting God’s call for Tshuvah, God’s call for caring for those less fortunate, God’s will “proclaim freedom throughout the land and to all its inhabitants therein”.

In Exodus, God’s will is to build a way of living that allows “God to dwell among us/in us”, yet we continually build structures to keep God out of our daily living. We preach the falsehoods and lies of “only I can fix it”, that politics should blind the eyes of the righteous and pervert justice, that people can and are bribed to go along to get along. We have no use for God’s truth unless it goes along with what we want and if it doesn’t, we can find a verse, a phrase out of context to validate our desires. We can find a priest, Rabbi, Imam, minister to preach our way of thinking because they fear for their positions rather than fearing for their mendacity. We say the shareholders have to be satisfied more than caring for the customer and what our product does to the psyche and spirit as well as physical well-being of people. We believe the lies and distortions of politicians rather than what we see with our own eyes because we have defied God so often, so completely, we believe the false gods we have created; we believe and follow the words of those who tear goodness down; rather than hear and obey God’s will for us to live together in ‘peace’; rather than the lamb lie down with the lion we believe the lion should eat the lamb!

Left to our own devices because of our denial of God’s truth, our defiance of God’s will, we have wrought a world that no longer cares about the voiceless and the powerless, a world where Pharaoh(Putin, Orban, Netanyahu, Religious zealots) is celebrated and Moses (those who love democracy, who care about their enemies, seek freedom for all) is denigrated. We are living in a world where justice is no longer blind, it can be bought. We have created a world where a woman is chattel, a person’s individuality is seen as rebellion, there are ‘alternative facts’, the Bible and all Holy Texts have become weapons. False prophets and false redeemers are elevated to holy people and the epitome of holiness by the idolatrous priests, rabbis, imams and ministers. We are a spiritually sick world that is so blind and so stuck we believe we are healthy!

Rabbi Heschel’s words and teachings from 70+ years ago have not been heeded because he was an inconvenient prophet, a thorn in the side of ‘religious people’ as well as ‘regular people’. He is calling out to us, warning us, revealing truth to us and we do not want to hear it. We are more defiant of God, we are more impervious to God’s truth today than when these words were written. Seeing how sick we are, isn’t it time to surrender to God’s will, to imbibe God’s truth? Isn’t it time to recover our covenantal relationship with God rather than shred it? We, the people have to join the revolution to recover God’s truth, to carry out God’s will so we can fulfill our duty to make the world a better place than when we found it. We have to heal our spiritual maladies, as Maimonidies teaches, so we can live with one another rather than against one another. We have to circumcise the foreskins of our hearts so love can come in and flow out, we have to take the cataracts off our eyes so we can see the beauty of another soul, recognize the divine reminder each person is, and our best to live God’s truth and will out loud each day. God Bless and stay safe, Rabbi Mark

Immersing Ourselves in Rabbi Heschel's Wisdom - A Daily Spiritual Path for Living Well

Daily Life Lessons from Rabbi Heschel

Year 3 Day 145

“Man was the first to hide himself from God (Genesis 3:8), after having eaten of the forbidden fruit, and is still hiding (Job 13;20-24). The will of God is to be here, manifest and near; but when the doors of this world are slammed on Him, His truth betrayed, His will defied, He withdraws, leaving man to himself. God did not depart of His own volition; he was expelled. God is in exile. (Essential Writings pg. 91)

Rabbi Heschel’s teaching in the second sentence above is the bane of our existence. While it was certainly true 70+ years ago, it is even more true today. Humanity suffers from EGO, easing God out, in massive proportions and it doesn’t seem to phase most people. In fact, I would posit that most people are unaware of their perpetrating this most harmful of actions.

In Deuteronomy, Moses says: “The word is very near to you, in your mouth, in your heart, that you may do it.” He also reminds us that not hearing God, ignoring God for other gods, will bring about the end of our humanity. He says: “I have given you both blessing and curse, life and death, choose life!” Yet, we humans continue to distort his words, God’s will, and our own importance. Our EGO’s have become so out of proportion, that we have deluded ourselves into believing we are ‘doing God’s will’ all the while we are doing the will of false gods, doing the will of our intellects, doing the will of our Yetzer Hara which is out of proper measure. We cry out to God on days of remembrance, like Easter, Passover, Shavuot, Yom Kippur and then quickly forget our cries and how they are answered, especially if we don’t like the answer. We have taken the will of God that is “here, manifest and near” and twisted it, bastardized it for our power rather than for the glory of God.

“The doors of this world are slammed on Him” every time we vilify the stranger. Every time we treat another person as a non-entity, someone having less value than us, enslave them through actual slavery, paying less that a living wage, exploiting their talents for our glory, we slam the doors on God. Every time we engage in cursing one another, cursing the planet/nature, through acting as if we are the end all/be all, as if we know what is best and right, we slam the doors on God. Each time we use religion to reign over another human being, each time we lie about what the Bible, the New Testament, the Koran actually says, we slam the door on God. Each time we mumble the word that is “in your mouth, in your heart” we slam the doors on God. Each time we forget the lessons of the past, each time we ignore Moses’ call to Choose Life, we slam the doors on God. Each time we lie, deceive, anoint false prophets, we slam the door on God. Each time we celebrate the authoritarian drive in each of us, we slam the doors on God. As you can see, we are slamming the doors on God often, with regularity, and without even realizing we are. We have become so good at mendacity, we practice indifference with such skill, that we have become inured to the evil we perpetrate and the myriad of ways “the doors of this world are slammed on Him”.

Hearing the words of Moses in the context of Rabbi Heschel’s brilliance gives me pause and alarm. Our clergy are supposed to lead us “to the promised land” just as the priests of antiquity were called to do, yet they/we seem to be leading us back into a myriad of Egypts, into narrow places within which there is no room to maneuver, no space to turn around in. It seems ironic that the people who are supposed to be called to help us experience God’s will that is “here, manifest, near” are some of the people leading us away from this experience so they can impose their will, not God’s, upon us! We do not need Christian Nationalism as our form of government, we do not need to live under Shariah law, we do not need to live under Jewish law as these fundamentalists want us to, as these charlatans desire and work hard for us to be under their thumbs-this is not God’s will. The destruction of the Kingdom of Israel, of Judea twice, are prime examples of what happens when liars and charlatans take power under the guise of “God’s will” and really are slamming the doors on God. We have historical lessons from Spain, from the Ottoman Empire, etc, no country has survived that gave control over to the radical fundamentalists of any tradition. Since there are 70 “faces” to the Hebrew Bible, it is impossible to have a one-size fits all, to know exactly what God wants, except for connection, for our allegiance to decency, kindness, truth, freedom!

I am calling out Clergy, elected officials of our country, leaders of the “free world” and people of all countries to stop slamming the doors on God! I am calling all of us out to recover the words of Moses, Jesus, Mohammed, Buddha, Plato, Socrates, etc and open our mouths to speak the truth from our souls, from out hearts. I am calling us all to task to heed Rabbi Heschel’s wisdom, to live into his brilliance and follow his teachings. Rabbi Heschel’s words above and in every sentence he wrote, in every action he took are roadmaps, pathways to recovering the essence of being human; they allow us to follow the wisdom of the Kotzker Rebbe: we find God “wherever and whenever we let God in” to our daily living. Recovery begins with acknowledgement that we are not God, the first commandment teaches us, in my words: “God is God and I’m not-Thank God!”. This humility will help us all open the doors we have “slammed on Him” and bring us to a new freedom and a new connection with one another, a respect for our different ways of seeing and implementing God’s word and will instead of fighting to implement our own words and will. It will lessen the mendacity and self-deception we put into our world and, possibly, find more ways to live together in peaceful co-existence. God Bless and stay safe, Rabbi Mark