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The Prophets- wisdom to enhance our daily living

Daily Prophets

Day 51


“Ha, those who write out evil writs and compose iniquitous documents, to subvert the cause of the needy of My people;… What will you do on the day of punishment, when the calamity comes from afar? To whom will you flee for help and how will you save your carcasses?(Isaiah 10:1,2,3). 


These words send shivers down my spine. Isaiah is calling out to all the people who have taken advantage of the needy, the widow, the orphan through their ‘legislative means’. He is telling them that God knows the ways they have perverted God’s will and God’s justice.

His questions about punishment and calamity speak directly to the hubris of the leaders and the powerful. Isaiah is speaking to everyone who is empowered to help their nation’s populace. He is telling us that God has entrusted his most prized treasure, humankind, in their hands and they have exploited the people and their position. God gave them the gift of helping others and they helped themselves instead. 


Israel had looked to Assyria and Egypt for help rather than looking inside and seeing how they had abandoned God and the principles of God. It is a way that is still being practiced. Rather than being trusted servants the people in power were more interested in serving themselves.

Hence, the last questions: Now that God is delivering God’s justice, where will you run to? There is no place to run to except God and the people still refuse to turn to God. They look to some human power to save them and help them and no one is there for them. Instead they will only will have to bury their dead and those still living will be exiled to a strange land. 


While there is no commentary by Rabbi Heschel on these 3 verses in his book The Prophets, I believe that these verses confirm his belief that God’s justice will be done. It also confirms that punishment is not done to show power, rather it is done to wake people up and have them return to their roots, God and Torah. 


Politicians and civil servants need to heed these words of Isaiah. They have been given the privilege of serving the people of their nation and service means helping, not denying help. It is not their job to deny help to the needy and the poor, the widow and the orphan, rather it is the opportunity to help those in the most need. Yet, time and time again, they exploit the powerless and the voiceless. They do this with the belief that nothing will happen to them, they believe that their power is absolute and the false god they serve is in love with power. Isaiah is reminding us and them that God is in love with love, kindness, truth, justice, mercy and T’shuvah(return).

As I listen to the politicians and their double standards, I shake at the trouble that they are causing for all Americans. The partisan politics and polarization is exactly what was happening at the time of Isaiah and it led to the destruction of Israel, Judah and Jerusalem. My fear is that these behaviors will lead to the destruction of the United States. 


In recovery, we have already experienced the punishment and calamity of our actions. We went against God’s order and we sought refuge in many different places until we had nowhere to run to and we had to save our own carcasses. This is the moment we (re)turned to God and found refuge, recovery and God saved us with God’s outstretched arm and love. In recovery we know that we are servants of God and we learn to trust ourselves and be trusted by others. We do this through our amends/tshuvahs and by changing our actions. We do this by healing our spiritual malady and begin to see ourselves as God sees us; Divine Needs and Divine reminders. We know that our mission is to reach out to help others with no expectation of any monetary returns. 


I think of all the calamities that I have caused and I deeply regret my actions. I have accepted the punishments that have come from God and others with grace to a greater or lesser degree. Most of all, I have learned from every one of the punishments and how to avoid my self-made calamities. I know that the only place I can flee is to God, to my soul and to my trusted advisors. Each and every day I am blessed to know that I am not in exile, I am not a pariah, I am not evil and that God accepts me, loves me and is the entity I flee to morning, noon and night. I know that I have not subverted the rights of the needy in my recovery, that I have helped the poor and the needy to find their own way and places in their world. Again, not perfectly and not always yet I continue to grow along spiritual lines. Isaiah speaks about a remnant being saved and returning to God, I am part of that remnant and I am grateful to God for accepting me back. Everyone in recovery is part of this remnant and our gratitude is an action we take every day. How are you turning to God rather than believing in your own power? How are you helping the needy rather than exploiting them? Stay safe and God Bless, Rabbi Mark

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The Prophets- wisdom to enhance our daily living

Daily Prophets

Day 50


“And all the people shall know, Ephraim and the inhabitant of Sameria, who say in the pride and arrogance of their heart. ..Yet His anger has not turned back. And His arm is still outstretched. For the people has not turned back to Him who struck it and has not sought the Lord of Hosts.”(Isaiah 9:8,11,12). 


Isaiah is saying what everyone else knows, except of course, Ephraim! They are going to be destroyed because of their arrogance and pride. The people of the Northern Kingdom (Israel) have forgotten everything that their ancestors taught them. I find it fascinating that these are the descendants of Joseph, who was Jacob’s favorite and a bit of a snob. Ephraim and Manasseh seem to have inherited the pride and arrogance of Joseph without the humility that he gained from his troubles in the pit and in jail. 


In verse 11, prior to the part I quoted, Isaiah is prophecizing their destruction by Aram and Philistia. I find it interesting that the prophet speaks about God’s anger not turning back and God’s arm is still outstretched. This is, I believe, a prime example of Rabbi Heschel’s teachings about God being in search of us, hence the book God in Search of Man. God is not only always willing to take us back, God is reaching for us and we don’t see God’s call and reach. 


This is, the premise of the final verse above. We are in trouble, we are being destroyed because of our arrogance and pride, our belief that we “can go it alone”, don’t need any help, etc. and when we are beaten and destroyed, we still can’t turn to God, who has saved us from the time of Abraham. This is not just for Jews, God has saved all of us and we still don’t turn to God. How sad for us, devastating to the prophet and crushing to God!


Rabbi Heschel speaks to us about these attempts by Isaiah in the last days of the Northern Kingdom. Isaiah is trying to purify the people, yet their pride and arrogance is too much. Isaiah, Rabbi Heschel explains, in these verses and others in this chapter proclaims the Northern Kingdom’s final destruction. Rabbi Heschel, in my understanding, attributes the people’s arrogance and pride to their callousness, mendacity, obstinacy, and indifference. He says: “ the people were smitten and continued to rebel, they did not stop to ponder about the meaning of their suffering”(The Prophets pg 91).

Our Political leaders need to read the Prophets and Rabbi Heschel’s book The Prophets, as do all the rest of us. We are witnessing the same destructive ways of Israel and Judah and we are displaying the same arrogance and pride, going so far as to say, this is what God wants! God doesn’t want racism, which is systemic. God doesn’t want poor people to suffer. God doesn’t want lies, falsehoods and mendacity to be spread across the land. God doesn’t want the callous indifference to human needs that some political leaders are showing. These ‘people of faith’ are charlatans and liars and the people listening to them and following them are being taken advantage of and being used by them. We need to stop this arrogance and pride from destroying us and what our ancestors built. 


In recovery depends on letting go of our arrogance and pride. Our afflictions brought us to recovery in the first place. “You can’t save your face and your ass at the same time” is a favorite saying at meetings I have attended. In recovery we cultivate pride in our accomplishments that are decent that help another(s) and serve God. When service becomes the foundation of one’s life, as it is in recovery, the pride and arrogance lessen greatly and when shown are examples of what not to do and how easy it is to slip back into them. These “defects of character” are here to serve others in how not to be and a reminder that we have to continually be on guard to ensure they don’t trip us up. We, in recovery, know that God is our salvation, God is always waiting for us and God’s arm is reaching for us constantly. We reach back each and every day because “our recovery is based on our spiritual condition”, as an old-timer taught me early on in my recovery. We live one day at a time so that we don’t get ahead of ourselves and we can continue to grow today and plan for tomorrow.


My life has been about fighting pride and arrogance that is unhealthy. I have pride in what I have accomplished and I am not so arrogant to believe that I have not made mistakes. I continually do T’Shuvah, inventory and take my spiritual and emotional temperature. I don’t always read them correctly which is why I have to do T’Shuvah! I have learned to hear and follow God’s instructions and there are times when I don’t because of ego and arrogance. I also believe that arrogance led me to some of my greatest triumphs, the both/and of pride and arrogance. What is most interesting to me are the times people we make T’Shuvah with don’t hear our words, are too angry, hurt, need another pound of flesh, to accept our return, to accept our outstretched arm. I believe this is why the prophet tells us God’s arm is always outstretched so we can grab onto God when people reject us. How is your pride and arrogance keeping you away from God? How are you turning back to God today? Stay safe and God Bless, Rabbi Mark

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The Prophets- wisdom to enhance our daily living

Daily Prophets

Day 49


“And God is/will be a Sanctuary, a stone of offense, a rock of stumbling for the two Houses of Israel and a trap and a snare for those who dwell in Jerusalem. So I will wait for Adonai, who is hiding God’s face from the House of Jacob and I will trust in God.”(Isaiah 8:14, 17). Verse 17 can also be read as: “I will wait for Adonai who’s Face is a Shelter for the House of Jacob and I have hope in God. (My translation)


Isaiah is calling to the people Israel to remember who is the source of their power. He is scared from what he sees, people thinking their power will come from Assyria, from other kings, wealthy, etc. The people have forgotten the first of the 10 Sayings/Commandments. It was Adonai/God who brought us out of Egypt, not human power. Isaiah is calling to the people to remember; God is our sanctuary, God is our refuge! Yet, some people refuse to acknowledge this and then God puts rocks, stones, traps and snares out to catch us, not hurt us.

This is an important point, I believe. Verse 8:14 is not about punishment for some ‘hurt’, rather it is the last resort to wake the people up. It is the logical consequence of following the path of forgetting that our source of power is God, spirit and not alliances with strongmen/women. In the city of wholeness, Jerusalem, the people have forgotten what makes them whole, God and Spirit, and bought into the lie that another human being can save them so they will surrender to the power of Assyria/another human being. How sad, how wrong and how infuriating to and for Isaiah!


Isaiah’s response in 8:17 is the only one that is appropriate for this moment. Proclaiming his belief and faith in God is the only antidote to the idolatry of the leaders and the people. My alternative translation is the message that all of us need to hear, God is our shelter and our hope is that we will listen, follow and inspire others to do the same. This is the call of Isaiah in these verses and throughout his prophecy-listen, follow and inspire others in service of God. 


Rabbi Heschel, in The Prophets, speaks about verse 14 as an example of Isaiah’s desire for “historical justice”. “Historical justice is the illumination of all men, enabling the inhabitants of the world to learn righteousness.”(pg.175). What a wonderful goal, “it is not a mystical experience he years for in the night”(ibid), it is that we all learn to be decent, caring people who live God’s Will out loud, with everyone, and in all of our actions! 


Rabbi Heschel goes on to teach: “Isaiah could not accept politics as a solution, since politics itself, with its arrogance and disregard of justice, was a problem(Ibid.pg 73). So, God is our solution. Do you hear this Political leaders? Do we, the people, hear this and hold our politicians responsible to Do Justly and Be Humble, as the prophet Micah teaches us? These so called ‘people of faith’ are charlatans and idolators praying at the altar of power, raping and pillaging those they deem “less than”, ie anyone not white, Anglo-Saxon protestant. They will not stop their ways until either we stop them or they bring about the ruin of all of us, just as what happened in Israel and Judah. As Rabbi Hillel says to us: “If not now, when?”(Ethics of the Fathers).


In recovery, we know that God is our sanctuary because we have tried all the other false ones and failed miserably. No amount of power, money, booze, dope, gambling could bring us the inner acceptance we so desperately searched for. We loved our addictions more than our addictions loved us, a way of being that allowed us to ignore the stones, the rocks, the traps until we were in the snare of our addiction and could not think our way out. In Chapter 5 of the Big Book of AA, it says: “Without help, it is too much for us. But there is one who has all power-that One is God. May you find Him now.” We believe Isaiah because our lives depend on this belief and we say to everyone, in recovery, in addiction and/or in denial, May you find God now and live in God’s Sanctuary. 


I know this to be true, my history is one of stones, rocks, traps that I have ignored, missed until they were snares for me. This is true in my life prior to recovery and even since then. I realize all the ways that God has tried to get my attention gently and then had to escalate the intensity of the message until I received it and acted upon it. I am sad that it still takes a 2x4 at times to get my attention and grateful that I can finally wake up to God’s call instead of listening only to mine. I don’t have to wait for God, I just have to respond to God’s constant and incessant calling. When I do, life is so good! Racism is one of God’s call to us, stop it! Rabbi Heschel says: “To think of man in terms of white, black or yellow is more than an error. It is an eye disease, a cancer of the soul”(Insecurity of Freedom pg. 87). We claim to be “One nation under God with Liberty and Justice for all”, yet we are not. We cannot claim to be any of these wonderful things we wrap ourselves in when Racism, Anti-Semitism, hatred is practiced in our highest levels of government and in our courts. We have to take “shelter in God’s Face” by living God’s Will and Ways. How are you being trapped by your worship of yourself and/or other human beings? How are you taking shelter in/with God by living God’s will and Ways? 

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The Prophets - wisdom to enhance our daily living

Daily Prophets

Day 48


“God said to Isaiah: Go out with your son Shear-jashub to meet Ahaz (king of Judah)…And say to him:Be firm and be calm. Do not be afraid and do not lose heart… But Ahaz replied: I will not ask and I will not test the Lord. Listen House of David (Isaiah) retorted, is it not enough that you treat people as helpless that you also treat my God as helpless?(Isaiah 7:3,4,12, 13).


Isaiah is trying to assure Ahaz not to make a pact with Assyria that will ultimately destroy Judah by leading them to idolatry. Isaiah is speaking in God’s name and saying to him the same advice that Moses said to Joshua; stay aware and realize the assistance God is giving you and will give you to defeat your enemies. I see this as a call to all of us as well. When I call out to an outside/alien force to defeat our inner demons, we are engaging in idolatry and, usually, things get worse in the long run. 


Isaiah goes on to let Ahaz know that God is willing to be tested, if Ahaz cannot just accept Isaiah’s words. While it may seem very pious for Ahaz to refuse to ask and test God in verse 12, I see arrogance. God is calling out through God’s prophet and the king, is not willing to ask for help nor see if help could come to him. He has compartmentalized God, faith and Judaism. They are something for the Temple, not for politics; they are something for the Temple, not war; they are something for the Temple, not everyday life; according to the way Ahaz is thinking, speaking and acting. 


Isaiah is livid, he is so angry that Ahaz is unwilling to accept help from God, yet will accept help, even solicit help, from Assyria! He encapsulates the issue in one sentence; verse 13 above. Ahaz ‘kisses up and shits down’ - he will woo the King of Assyria, eventually cause the ruin of Judah and he will treat his subjects as helpless and with disdain and dishonor. We are still refuse help from God, when we treat others as helpless, when we think we are the smartest person in the room, when we bully etc. 


Rabbi Heschel says in his book The Prophets on page 64: “The issue was to let faith be the guide in a public life; other people’s lives were at stake; the culture of the country was in peril. ..So Ahaz decided that it was more expedient to be “son and servant to the King of Assyria than son and servant to the invisible God.” Throughout our history this has been the issue, hasn’t it? It is never about service, it is about whom/what do we serve. While, as Rabbi Heschel says, it was reasonable for Ahaz to go with expediency, it was/is wrong. The name of Isaiah’s son means “a remnant will return to God and be saved”; a clear indication that Ahaz’ decision to rely on Assyria would lead to destruction and ruin, yet he was too scared, stubborn, blinded to realize this.

How true this is for our political leaders as well. They speak about God, just don’t rely on God. All spiritual disciplines have at their core: justice, truth, love, compassion, caring and kindness, according to the Dalai Lama at a lecture I attended with other faith leaders years ago. Yet our political leaders are more interested in making pacts with outside powers who will eventually lead them to ruin, than relying on the inner call of their souls, the call of God to help one another, to care for one another, to “love your neighbor as yourself”. Will they learn Isaiah before it is too late?


In recovery, we know that God is the help we need. The 2nd step; “Came to believe a power greater than myself could restore me to sanity” is the bridge between acknowledging the problem and surrendering to God’s will. In recovery, we have tested and asked God for help and God has always helped, we haven’t always been willing to accept the help or like the help! In recovery, accepting God’s help is the only thing that gives us the strength and courage to move forward. We have been Ahaz and we have lost everything. Now, in recovery, we have a deep belief in Isaiah’s words and we live them so we can continue to grow our recovery and our souls. 


Reliance on God is the foundation of my life and has been for over 34 years. Reliance on ‘other kings’ has led me to disappointment and inner turmoil over this same period of time. Immersing myself in these verses, I realize how I relied on God and, at the same time, relied on ‘Assyria’. I relied on people who I thought/needed to see as people who relied on God, yet actually relied on themselves and what they could get. I am also guilty of this behavior as well, in hindsight. I know that I have been able to stand firm and not lose heart because of my reliance on God and not myself nor others. I also know the pain of relying on another(s) who is ‘Assyria’ because what they want is for them, what I wanted was for us. I have been doing a lot of inventory these past few days and I realize that when I spoke just for God and another(s), I was okay and when I spoke with my ego involved, I wasn’t nor did it work out well. I work hard to keep my arrogance in check and treat each person in the way they need to be treated and speak to them in ways they can understand. My inner life has been torn up in my recovery and every time there is a remnant that turns to God, is healed and grows stronger. How and when are you relying on outside powers? When and how do you rely on God? Stay safe and God Bless, Rabbi Mark


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The Prophets- wisdom to enhance our daily living

Daily Prophets

Day 47


“Holy, Holy, Holy! The Lord of Hosts! God’s presence fills all the earth. Woe is me, I am lost! I am a man of unclean lips, I live among a people of unclean lips; yet my own eyes have beheld the Lord of Hosts. One of the Seraphs flew over to me with a live coal… He touched it to my lips and declared, Now that this has touched your lips, your guilt shall depart and your sin be purged away”(Isaiah 6:3,5,6,7).


While this is a lot of text, I wanted to ensure the proper context for today’s thoughts. Isaiah is having an encounter with The Ineffable One that is so overpowering he can’t adequately describe it. “Holy, Holy Holy… is the Kodosh prayer that we say in the morning and in the twice-daily recitation of the Amidah(except on Shabbat and Holidays when we add an extra recitation of the Amidah(standing prayer). As I read this, I became overwhelmed myself with the trembling fear and awe of Isaiah, I live in the presence of God all the time and I do not realize it most of the time! God’s presence filling the entire earth is the prophet’s way of telling the people to WAKE UP-stop thinking you are the boss of everything and you are in control. 


Isaiah’s response to seeing God and experiencing the Seraphim is to cry and realize his own nature and what his shortcomings are and what he longs for. He is lost, I believe because, like all of us, he lives in awe and wonder of God and knows he has “unclean lips” which can mean a great many things. I prefer to understand this phrase as meaning lies we tell ourselves and lies we tell others. These lies lead us to ruin and destruction. 


Isaiah’s being able to “beheld the Lord of Hosts” is the signal that God knows we are “unclean” and wants us anyway. God knows we are imperfect and desires connection with us. Once we connect, the Seraphim help to make our “guilt depart and your sin shall be purged away”. What a hopeful message which is what the prophets keep trying to bring to all of us, yet we are bogged down with the fear of change and don’t believe the consequences of our behavior will be so bad. 


In The Prophets, Rabbi Heschel has a subchapter called the strange disparity where he says: “The two staggering facts in the life of a prophet are: God’s turning to him and man’s turning away form him.”(pg.188). He goes on to say: “It was a major enigma that confronted the prophet: How is it possible… not to sense that the whole world is full of His glory, not to understand God’s sign in the happenings of history? What we call the irrational nature or man, they called hardness of the heart.”(pg189). The prophet was unable to grasp the irrational ways of humans in the face of the majesty of God. Yet, they kept on trying, which is Rabbi Heschel’s call to all of us. 


In our political realm, our lawmakers seem to be unable to experience the majesty of God in their own chambers. Instead of lamenting their “unclean lips” they are acting in irrational ways towards each other and towards the people they are supposed to be representing and the principles of country and God. We witness the hardening of hearts when we listen to Senators speak out against guaranteeing a minimum wage that in many parts of the country still is not a livable income! We are engaged in a battle with people who don’t even know that they are lost. As we prepare for Passover and liberation from slavery; I ask our lawmakers to allow the Angels to put coal to their lips and purge their sin and allow their guilt to depart.


In recovery, we know that “the glory of God fills the earth” because that is the only way we can be in recovery and continue to grow our recovery. Without God, we are back to old ways. Our lips have been touched by hot coal, we have gone through the purifying fire of inventory, amends and changing our old ways. We have adhered to a life of “rigorous honesty” as it says in Chapter 5 of the Big Book. We continue to do our 10th step so we can see where we have been less than rigorously honest and repair that damage. We hang out with people who are like-minded and on the same path seeking “God’s will for us and the power to carry it out”. We don’t look to be perfect, we only “seek spiritual progress”. Then we get the honor and privilege to be a messenger to people who still suffer, in many ways the 12th step of AA is similar to the work of the prophets. How blessed are we! 


My acceptance of God’s glory filling the earth happened a long time ago. My continued growth along spiritual lines continues to this day. My purging of my sins and my guilt departing is a daily activity. Tonight marks one year since my last big error. While I was being me, the unrestrained me,  and, had been honored for being me 2 years prior, I was wrong for my action and I acknowledged and made tshuvah/amends immediately. Other people decided I had to go and here we are. I observe this Shabbat with sadness, reverence and guilt-free. I know that the sin has been purged from me and I know that being me is not acceptable when I am all of me in certain settings. I am sad at the loss of community and relationships because of legal reasons. I am sad that lawyers are speaking instead of having a conversation between people. I am in acceptance and grateful to be of service in any way I am needed. I know God’s Glory fills my world, does it yours? Stay safe and God Bless, Rabbi Mark

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Weekly Parsha - Tetzaveh

Weekly Parashah

Tetzaveh 5781


“And you shall command the people of Israel and take from them olive oil, gently beaten for the light, for the lamp to burn always.”(Exodus 27:20). 


These words that open up this week’s Parashah continue to inspire me and fill me with awe and trembling. I am struck by the word Command. It comes from the latin, to commit. I love this way of understanding this verse. God is telling Moses to have the people commit to, in this case, making the oil to light the Ner Tamid, the eternal light. 


While the usual understanding is some declaration that has to be fulfilled, committing is an action that is done willingly. God is telling that we have to make and keep commitments so we cannot only see the light, we have to participate in the creating of the light as well. The commitment we are offered to make in this verse is the commitment to be part of the solution, not just bemoan the darkness. We get to have the power to make our situations better through lighting the Eternal Light. 


How much the more so is this true in our personal lives. The Eternal Light, I believe, is the outer example of our soul’s light. We get to make a commitment to growing our inner lives and our internal light each and every day so it burns eternally. I know this to be true from my own experience. My ancestors are dead and yet their light burns so brightly for me and in me. I never have to be in doubt as to what my ancestors would advise me to do in any and every situation because their light shines and calls to me always, whether I seek it out and follow it or not-it is here. In fact, there are countless times that I have been stuck and here the call and see the light of my ancestors showing me the solution. I just have to commit to constantly opening up my eyes and my soul to their light. 


Committing to make this light also means committing to follow the instructions as to how to use the resources we have. In the verse above, we have to gently beat the olives so the oil is pure, not full of pulp. There are so many times in my life where I have taken a sledge hammer to something that needed a soft touch. I am not always known for my soft touch. This is true in my golf game as well as my dealings with self and another(s). While there are times to be harsh with self and others, there are also many times to have a soft touch. 


In my spiritual counseling, I experience how often people are trying to take a sledge hammer to their problems and their vision of themselves is foggy and full of pulp. We are unable to see clearly when we are committed to beat ourselves up as opposed to gently beating the negative emotions and impulses out of us. We can’t reach the clarity and light by being dark and living in the either/or. We have to live in the both/and, seeing our negativity and responding to it with gently beating the energy to serve our situation instead of making the situation worse. 


As parents, leaders, employers, supervisors, etc. we need to seek commitments from others. We need to train them to listen with their whole selves and in order to do this, they have to know we are committed to them. My writings on The Prophets, have brought home to me God’s commitment to us, even when we screw up. This helps me stay committed to me, even when I miss the mark. It helps me stay committed to another(s) when they screw up. God’s commitment is God’s desire for our return to God and God’s principles. Our commitment to and for ourselves and another(s) needs to be our desire for the return to God’s principles. With this commitment, we will always be lighting the Eternal Light of T’Shuvah, return and new responses for all people, including ourselves. What are the commitments you are willing to make and keep so your Eternal Light and the Eternal Light of God stays lit and bright this year? Shabbat Shalom, Rabbi Mark

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The Prophets- wisdom to enhance our daily living

Daily Prophets

Day 46


“Woe to those who call evil good and good evil, who present darkness as light and light as darkness who put bitter for sweet and sweet for bitter. Woe to those who are so wise in their own opinions and clever in their own judgement. Who vindicate him who is in the wrong in return for a bribe and withhold vindication from one who is in the right.”(Isaiah 5:20,21, 23).


I read these words with terror and I’m amazed that the inhabitants of the land were not moved by this call to change. When the word Woe is used it is a sign of catastrophe about to come to people who are hellbent on their own destruction. It is also, in my reading a cry of compassion and pain, an identification with God and the pain, sorrow and compassion that God experiences in the moment. 


Here we have people with a Spiritual Malady, as Moses Maimonides speaks about in his book Eight Chapters. The first indicator is the confusion of good and evil, light and dark, bitter and sweet. This happens when we allow our minds, emotions and rationalizations to overtake the call and knowledge of our soul. We do this when we are more interested in puffing ourselves up than in being grateful for the gifts we have been given. People in power have to remember that God has to rule their actions, not their false egos and drive for power, prestige and wealth. 


The people Isaiah is speaking to believe that they are the smartest people in the room and they alone decide what is right and good. They don’t need anyone else’s help or input as they know best and will take care of their ‘people’, the ones who bribe them, kiss their butts, etc. They care nothing for what is right, they care only for their power and who will help them stay in power. These “wise and clever ones”  are the ones who set up the ruin of Jerusalem and the destruction of Judah. 


Rabbi Heschel explains: “The essence of blasphemy is confusion and in the eyes of the prophet, confusion is raging in the world”(The Prophets, pg 78). He also explains: “the people don’t know how sick they are. Human wisdom and understanding have failed to save man form pride, presumption and arrogance”(ibid, pg. 93). I am shaking at these words of explanation as well. OY! How prescient was Rabbi Heschel and how little have things changed in the world. We live in a state of confusion that only prayer, immersion in text, connection to and being directed by God will solve. Yet, we humans, continue to engage in the hubris of presumption and arrogance of cleverness. Bribes blind the eyes of the righteous we are taught in the Bible, yet we continue to take them and call ourselves righteous and just. 


Nowhere is this more evident than in our political climate of today. Listening to some senators on their objections to President Biden’s cabinet picks is laughable. They are so wise and clever they think that we have forgotten their actions of lauding the inexperienced, political hacks of the previous administration that they approved willingly and quickly. These leaders are masters at the subterfuge and confusion that they use to blind the eyes of the people and steal from our pockets. Lindsey Graham, Joe Manchin, Ted Cruz, et al were willing to appoint an ambassador to Germany who was so outrageous in his tweets and, because it is a woman, oppose Neera Tanden for hers? This is their desire to confuse the people of this country as to their true motive, white, male power. Isaiah is calling these leaders to account and warning them of the destruction they are bringing to our country and our people. Yet, these ‘God-fearing’ bigots and idolators think they are too clever to get caught and will ‘rise up to the lord and be saved’ for causing ‘the rapture’ to happen. OY, VaVoy!


In recovery, we seek to undo the confusion that ruled our lives and that we promoted in the world. As a practicing addict confusion, misrepresenting, vindicating the wrong and convincing you it was right was standard operating procedure. We had lost the ability to distinguish light and dark, good and evil and sweet and bitter. We were in a deep Spiritual health emergency. Only when “admitted we were powerless over alcohol that  our lives had become unmanageable” could we begin to be lifted from our confusion. In fact, many people say it takes about 30 days after putting down the drink for the fog to lift. Only when we can admit that we are not so clever and wise, not the smartest people in the room and we have a soul sickness, can we begin to connect to and see the light of God and the light of others.

I have tried to be the smartest person in the room and thought I was so clever that I did two prison terms in California! That was prior to my recovery and becoming a Rabbi, lol. Yet, I still fall back into this mode, not as a means of trying to confuse or rule, rather as an outcome of my deep beliefs in what I am seeing. There are times when I have needed my glasses cleaned and believed the fog I was seeing was actually clear. Each of those times have led to bad outcomes. Luckily, I was able to listen to another(s) call me back to clarity. I continue to ‘clean my glasses’ often during the day to prevent the experience Isaiah is speaking about. Having done this, I am terrified to repeat these actions. How are you being too clever and wise for your own gain? How are you confusing good/evil, sweet/bitter, light/dark? Stay safe and God Bless, Rabbi Mark

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The Prophets- wisdom to enhance our daily living

Daily Prophets

Day 45


“Woe, those who chase strong drink and wine from early in the morning to late in the evening… They do not regard the deeds of Adonai or see the work of God’s hands. My people go into exile for want of knowledge.”(Isaiah 5:11-13) 


Isaiah is so angry with the people here on God’s behalf and he diagnoses at least two of the causes here. “Woe” is used to alert us to a problem as I understand the prophets rhetoric. The problem here is the utter disdain for the power of wine and strong drink by the people. They are just having a good old time without regard to the effects of this behavior on the rest of their lives. Isaiah is calling out to them to stop and they can’t hear because of the stupor they are in. I discovered in these words that all idolatry is because of being in a stupor!


How bad off are the people? They can’t see or appreciate the work of God’s hands and the deeds that God has done for them. This is a common occurrence even to today. So many of us forget that God has done amazing things for us, starting with giving us life. What we are not taught is that we have to reciprocate the gift back to God and another(s). Just as we are given so too do we have to give out. Yet, we can’t do that when we think that we are the source of all of our success and, of course, others are the source of our failures. This willful blindness is the root of most of the ills that afflict our society today, as it was then. 


We stay drunk and blind so we don’t have to face truth, God and be responsible for our part, good and not good, in every experience.The amount of problems that come about because of our “want of knowledge” is enormous and tremendous. What is most disturbing about these verses to me right now is that our “want of knowledge” is so strong that we think we know! Herein lies the heart of the problem; we are so lost in our stupor and in our idolatry that we can’t discern the gifts, deeds and works of God nor can we see how much we need to learn/relearn. 


Rabbi Heschel speaks of the verse about drinking as the prophets railing against the idea that “drunkenness elevates man to a higher level of existence and facilitates spiritual illumination”(The Prophets pg 355). He points out that Isaiah is regarding this state as a state of confusion, not spiritual ecstasy. LSD, Ayahuasca, Mushrooms and other hallucinogens are still popular today, they, as I read Isaiah and Rabbi Heschel, still give us a false sense of God and spirit. Rabbi Heschel goes on to say that: “the prophets regard the lack of knowledge as the root of misery (ibid pg 359f). This is so true today as well. Our lack of knowledge leads us to seek out false solutions and keeps us haughty and proud which leads to our own demise, either internally and/or externally. 


WOE to our elected officials who are so drunk on their power, position and prestige that they fail to see the works of God and the deeds God has brought upon our nation. Instead, they worship at the idolatrous altar of power, of deceit, of confusion and have become the Priests of Mendacity rather than servants of the people and of God. Listening to the double and triple standards of some members of Congress, on both sides of the aisle, is infuriating, saddening, and fearful. Every great empire, every great experiment has failed because these Priests of Mendacity have sown confusion, lies and treated people as objects not worthy of their consideration.


In recovery, we have lived this “want of knowledge” and intimately know the dangers of strong drink and wine as well as other mind-altering chemicals. They are the reasons we got into recovery, they were our entrance fee and our recovery is dependent on how much we expand our sphere of knowledge. We pray each day for “knowledge of God’s will for us and the power to carry it out”(Step 11). We are aware of our need to keep in close contact with God and another(s). We know that we can become unaware in a second and that during each and every day, we “do not regard the deeds of God or see the works of God’s hands” so we do a 10th step inventory each evening. We are not perfect nor do we expect to be, we find ourselves a little more conscious and aware of God’s world and how to serve God each and every day. 


My motto is to be one grain of sand better each and every day. For the most part, I have achieved this goal, not every day and enough to be a lot more aware of God’s deeds and the work of God’s hands today than I was 35 years ago. Of course being drunk is not just with alcohol or mind altering chemicals, it is being drunk with our own greatness and our own success and with our own arrogance. I am guilty of all of these. I have also seen the light, sometimes sooner and sometimes later, and made the necessary changes to get right-sized again. I have been exiled for “want of knowledge” and it is painful and sad. My drunkenness with the three states of being above led me to not see what was right in front of me and I believe this experience happens to many of us. I am without anger and resentment about this exile now because I can own my part and not need to blame. I have taken off my blinders and read the prophets to stay out of the willful blindness that calls to me and you. What are you still ‘drunk’ on? What are you staying willfully blind to? Stay safe and God Bless, Rabbi Mark

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The Prophets- wisdom to enhance our daily living

Daily Prophets

Day 44


“In that day the radiance of Adonai will lend beauty and glory and the splendor of the land will give dignity and majesty to the survivors of Israel and those who remain in Zion and are left in Jerusalem. All who are inscribed for life in Jerusalem shall be called Holy. When my Lord has washed away the filth of the daughters of Zion and from Jerusalem’s midst has rinsed out her infamy in a spirit of judgement and spirit of purging.”(Isaiah 4:2-4)


While this is a lot of text, I have it here to put into context what Isaiah is prophecizing. He has been speaking about the fall of Israel and Judah in the earlier chapters and here in this chapter he is speaking about what happens after the fall-the return. We are going to have to experience the consequences of our behaviors and then we will return. 


 “In that day” gives a certainty that Adonai will redeem the people once they turn back and call out to God. Not only will they return, they will return in beauty, glory, dignity and majesty-all the attributes we so desperately seek now and then through our own ego-driven selfish ways.

Isaiah is calling out to us now as he did to the people then, stop this rebellion against God. Stop believing that God doesn’t care, stop selling your soul for a pot of gold. Stop selling your neighbor because he his poor, stop taking advantage of people’s misery and despair, stop using their vulnerabilities against them. STOP! 


Why stop we might say? Because God wants us back. The words of the prophet Isaiah are so clear as to God’s desires and intentions. God wants us back and knows that we have to experience the logical consequences of our behaviors. God knows that the path back to our authentic selves and being has to be through purging the dross as a result of the idolatry we practiced/practice.

God wants us back so much that God will rinse the infamy, the shame, the filth from us. God doesn’t want us to carry this shame, filth, etc with us in our return and new life. God knows that we can and must be relieved of this shame so we are then called Holy, dignified, majestic with beauty, glory and splendor adorning us. If this isn’t love, what is?


If our politicians in Washington could stop their lies, deceits, double talk and standards, we might all be ready for the splendor, dignity, glory and redemption that Isaiah is calling us to. Yet, these self-righteous bigots practice their mendacity without any shame, without realizing the filth that they are spreading will stick to them, and that they will live in infamy for their behaviors and their attempt to ruin the democratic way of the United States of America. These so-called ‘religious men and women’ who want to promote idolatrous versions of the New Testament, ignore the truth of the Hebrew Bible and wrap themselves in Jesus Christ, all the while going against his foundational teachings and contributing to the deaths of some of the 500,000 people we have lost from Covid-19 through their inaction and support of the lies of Trump, et.al. Hypocrisy doesn’t describe their behavior, Isaiah’s words do it much better. Yet, they do not hear the call of Isaiah and continue down the destructive path of seeking only power to enhance them, not help others to this day. How sad for all of us! We the people are going to have to vote them out so they can be purged of the dross and hatred, cleaned of their infamy and filth.


In recovery, we know that only God can fully clean us up and we know the judgement and purging that we have gone through to reach our recovery. “In that day” is everyday for us otherwise we will go back to the filth and infamy of our past very quickly. Each and every day we “sought through prayer and meditation to improve our conscious contact with God…”. We continue to bask in God’s light so we can soak up and imbue God’s radiance, beauty and splendor. Each day we seek to recognize and live a more dignified life by owning our infinite dignity as a gift from God and honoring the dignity of another(s) human being that is their birthright from God. People in recovery knows the experience of God washing over us and cleansing us, as an act of Grace. Our recovery is rooted in our spiritual condition and our spiritual condition is dependent on our connection to God and our gratitude for life, for our dignity, for our return, for our cleansing is the basis of our connection to God.

I have been blessed to have risen from the ashes of my mendacity, filth, infamy to being clean, whole and alive with hope and promise. No matter what has happened in these years of recovery, no matter what errors I have made/experienced, God has purged me of resentment and, after I did my T’shuvahs, washed away my shame and guilt. I live a life without holding onto resentments, looking forward and leaving the past where it belongs, in the past. I work hard not to practice idolatry, seeking false gods, false people and false sense of self. Life is truly glorious and majestic. Have you experienced being purged of guilt and shame? how are you experiencing dignity? Stay safe and God Bless, Rabbi Mark 

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The Prophets- wisdom to enhance our daily living

Daily Prophets

Day 43


“Ah Jerusalem has stumbled, and Judah has fallen, because by word and deed they insult Adonai, defying Adonai’s majestic sight. Their partiality in judgement accuses them, they avow their sins like Sodom, they do not conceal them. Woe to them! They have served themselves in evil.”(Isaiah 3:8-9)


Isaiah is calling Judah and Jerusalem to account. Jerusalem, the site of the Temple, cannot stop herself from stumbling because of words and deeds of her inhabitants. I see this as a teaching that nothing protects us except our own deeds and nothing defeats us except our deeds. And, our deeds either exalt God or insult God.

This point is so important for so many of us. We do matter, what we do matters, and we influence so many concentric circles of which we have no idea. Our deeds radiate out and cause vibrations throughout the Universe. Like the Butterfly flapping its wings or a tree falling the forest, our actions exalt or insult our very beings and so many other human beings. We are responsible and capable. 


What is Isaiah’s complaint? The people of Judah and Jerusalem think that their false piety will save them, they think that the Holy City of Jerusalem will save them, and they are wrong. They think that they are doing right so they don’t hide, they believe the lies they tell themselves so they stand on the merits of their actions! Their blindness and conceit is their evil and they don’t even know it. 


When we believe the lies we tell ourselves, we are the most susceptible to ruin. When we have to ‘clean up’ our actions by explaining the technicalities that allow us to do the deed, we are grasping at straws, according to the way I read these verses. Isaiah is exhorting us to stop thinking we are serving God when we are really only serving ourselves. This, I believe, is the greatest evil in the sight of God. 


Rabbi Heschel says that verse 8 is a statement of God’s being at one with God’s people. “What was the purpose of planting the vineyard, of choosing the people? The vineyard was planted to yield righteousness and justice. Yet the fruit it yielded was violence and outrage, affecting God, arousing God’s anger.”(The Prophets, pg. 85). The anger of God is always aroused with sadness and as a last resort, according to Rabbi Heschel. God’s anger is a direct result of the stumbling, falling, defying, insulting, perversion of justice, and indulging in evil. While a lot of people want to say: ‘the Old Testament God is an angry, mean, etc. God’ it belies the responsibility of the people. 


If only our leaders in Washington would study these verses. Our government has become a cesspool of people defying God’s gloriousness. The elected officials and the bureaucrats have joined to keep the status quo of racism, hatred, demeaning of the poor and the stranger, being partial to a certain constituency at the ruin and demise of the rest of the country. Some of the political leaders in Washington and in State Capitals have decided that perverting justice is a good thing as long as it serves them, keeps them in power. This, unfortunately, is happening in voter registration, vaccine rollouts, Covid-care, healthcare in general, and help for those who need financial assistance. I am calling on all of our elected officials to stop their evil ways and truly exalt the glorious presence of God in our midst through their deeds. 


In recovery, we know all about falling and stumbling. We are so aware of our propensity to lie to ourselves that, in Chapter 5 of the Big Book of AA it says those who can’t give themselves to the program suffer from not being able to engage in rigorous honesty. We know the destruction that our sins have caused and we were like Jerusalem and Judah, insulting God, doing evil, being proud of our sins. Our recovery demands and depends on our being honest with ourselves and another(s). It demands that we continue to do “the next right thing” no matter what is going on right now. It calls us to be of service and, as the 12th Step says, “Practice these principles in all our affairs”. We do a daily inventory to keep our house clean and enhance the good things we have done. Our recovery bears its fruit through our actions. 


In reading these verses this morning, I see how my own fallings and stumbling have happened. I, like all of us, am imperfect. I know the experience of the people who are bewildered because they are drunk with their own power and ‘independence’ and ‘freedom’. I have been there and still go there every so often. I also know the experience of Isaiah, who is holding God and human together. I know the sense of betrayal from both the betrayer and the one betrayed. I have been transparent in my living and this has seemed like I was arrogantly saying the rules don’t apply to me, while I was saying this is what I think is needed in this moment. Not as a clean up for any bad actions, just as an explanation of my own, at times, erroneous thinking. Daily inventory and doing T’Shuvah are necessary practices for each and every one of us so we can continue to honor and exalt God and stop the slide of our stumbling and falling. How are you still falling and stumbling through your arrogance? How are you letting go of the lies you tell yourself? Stay safe and God Bless, Rabbi Mark

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The Prophets- wisdom to enhance our daily living

Daily Prophets

Day 42


“And they shall beat their swords into plowshares and their spears into tuning hooks: Nation shall not lift up sword against nation; they shall never again learn war.”(Isaiah 2:4)


What a prophecy! The Hebrew verb form is the imperfect tense, meaning that it is an action that is begun and not yet completed. We are being charged with furthering this way of being by the prophet and by God. What a beautiful image, repurposing the tools of war to make tools of farming, growing. Isaiah is telling us that we are using basic elements to make the wrong tools. The same basic ingredients that go into making war can used for making food. We get to choose how to use the gifts/elements that God gives us to create or destroy. 


The dream, hope, belief of Isaiah is that we will stop learning war. War is not our nature, even though it seems that way, according to this verse. Just as we learn “evil from our Youth” according to Genesis, we also learn to make war! We all have a choice and, for millennia, we have chosen war. There is a poster that says: “War is not healthy for children and other living things” and we still haven’t learned not to make war. How sad!


These two sentences tell us that we have choice and we get to decide how we are going to be in the world. They are calling upon us to see the world through God’s eyes and think about how we: “live in a way that is compatible with the presence of God” as Rabbi Heschel teaches in God in Search of Man on page 386. War is not one of the ways, senseless hatred is not one of the ways, neither is trying to be the biggest/baddest nation around. 


Rabbi Heschel writes: “When the prophets appeared, they proclaimed that might is not supreme, that the sword is an abomination, that violence is obscene. The sword, they said, shall be destroyed.”(The Prophets, pg 160). Imagine this thought, for a moment. Can you imagine, in today’s world that the might is not supreme, when business’ have become mortal enemies and use espionage and dirty tricks against each other, when politics has become warfare and opponents are not just enemies, they are evil? As Rabbi Heschel goes on to remind us that war is immoral, futile and absurd. 


Rabbi Heschel goes on to teach that Isaiah was reminding us that: “Israel’s security lies in the covenant with God, not in covenants with Egypt and other nations.”(The Prophets, pg.73). Here again, Rabbi Heschel is speaking to me/us about the importance of living an outer life that is compatible with the inner calling of our souls. We need to stop trying to be the biggest and be true to the covenant with God and be the best version of ourselves that we can be in the moment. We have to grow our inner life and mature our souls so we can live more in concert with being in “the presence of God.” 


If only our political leaders, these men and women of great faith who read their Bibles everyday (according to them) would immerse themselves in these words. Of course there are times when we have to go to war and we can choose our battles and wars in a much more discerning way. 20 years of war in Afghanistan, Iraq, etc is not smart nor healthy for our young men and women nor theirs. Even more so, the hatred and need to kill/obstruct whatever the opposing party wants is ridiculous. Republicans have stated that their objective is to obstruct and they have done this well, even when they controlled the entire government. Please let’s all live this verse and this call from God!


In Recovery, we not only put down the drink, drug, etc., we put down the armor of hatred, fear and war. The third step prayer: “God I offer myself to Thee, to build with me and to with me as Thou wilt. Relieve me of the bondage of self , that I may better do Thy will. Take away my difficulties that victory over them may bear witness to those I would help of Thy Power, Love, and Way of life. May I do Thy will always.”, is our statement of surrender and reminder that our covenant with God is more powerful, brings us more security and serenity and hope and love than any drug, false ego, lies, etc., can ever bring us! In recovery, we continue to use our errors to fail forward, learn from them and then use these difficulties to grow. In recovery, we are constantly battling with our own inner demons and not projecting them onto another. 


I have been trying to live this verse for my entire recovery. I have transformed my ‘hustle’ from all about me to all about God (most of the time).. I still go to war, I still have a sword and a spear, yet they are used in service of another(s) a vast majority of the time. I know that I have gone to war needlessly in these past 32+ years of my recovery and I am deeply sorry for these times. Usually, I have gone to war with the Angel of Death that is trying to kill people for their seeking the solace and comfort and escape of their addictions. I am proud of my warring against this Angel of Death and saddened by my mistaking my false ego needs for authentic moments of life and death. How are you turning your instruments of war into instruments of health and creativity? Stay safe, God Bless, Rabbi Mark

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Weekly Parsha- Teruman 5781

Weekly Parashah

Terumah 5781


“Speak to the Children of Israel and they will take for Me Terumah from every person whose heart makes him/her willing, you shall take My Terumah.”(Esodus 25:2)


These opening words of this week’s Parashah are giving us so many teachings and gifts. First of all, God speaks to Moses and tells Moses to “Speak to the Children of Israel”. We are worthy of God’s speaking to us, is the first thing I notice this year. If you want a self-esteem builder, use this-God believes in the worthiness and has the love and connection to continue to speak to us each and every day, multiple times a day! Even though the Israelites moaned and groaned after the Red Sea and will continue to moan and groan, God still considers us worthy of hearing God’s words and teachings. For us, here and now, reading this drosh and the Parashah itself, God has the same belief in our worthiness and continues to show us the same love as God did to the Children of Israel. I revel in this love and acceptance of God and use it to bolster my daily living as well as provide me with solace when others try to demean me.  How are you accepting this connection and love from God and using it to build your self-esteem, connection with others, and building/rebuilding the bridges you need in your life? 


Asking the people to “take for Me Terumah” seems so weird to say. Yet, it makes sense on so many levels. God may be telling people to take from another person as a way of helping that person give. Some people hate to give and they like to take, so this may be God’s way of saying; ‘you take from someone else and then someone else is going to take from you’. It may be, as Rabbi Twerski, z”l, says: “we should be able to take when it is necessary”. We have to learn to take the help we need at any given moment. It also could be a call to take something that one loves and let go of it to help build something that will serve everyone. Most people love their money, their stuff-asking them to take some of their material means and use it to serve God and others could be a hard ask. As someone who has, in the past, solicited donations for people, I know how hard this is for them. “Take for me” is what keeps me giving myself, asking other people to help a cause and receiving help when I am in need of spiritual and emotional sustenance. I take from myself to serve another(s) in order to keep what I have, a life of joy and gratitude. I am so grateful to those who I can take from when needed and those who I can help when I take from myself to serve. What have you taken from yourself this week to serve God and another(s)? What help have you taken from God and another(s)?


The last gift for this year from this verse is: “whose heart is willing shall you take My Terumah.”

What a brilliant statement! When we give out of envy, anger, embarrassment, shame, ego, etc. it is not truly giving. When we give to build a Holy Space, a home for God, we should give from a place of willingness, joy, hope and love as I understand this phrase. Terumah was to support the Tabernacle and the Priesthood, so it went just for God, just for a space for people to meet, learn, pray and serve God. Why do we need to be mad about giving? Why do we need to embarrass, shame, appeal to their egos, in order to get people to donate? Because they don’t understand the joy of giving free-will offerings. This joy overwhelms me each month that one of my monthly donations shows up. I am so grateful to give 10+% to God and to another(s). I give with joy and gladness because I am taking money that I received from God and using God’s gifts to me and recycling it and putting it back into God’s ecosystem so someone else has the same opportunities that I have had and continue to enjoy. Given these truths, how can I not be willing and joyful to help God and another(s) build Holy Spaces! What are your stories of joy and willingness to donate to serve another(s) and God? Shabbat Shalom, Rabbi Mark 

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The Prophets- wisdom to enhance our daily living

Daily Prophets

Day 41


“In days to come… And many people shall walk and say: Come, let us go up to the Mount of the Lord, to the House of the God of Jacob; that Adonai may instruct us in God’s ways and we may walk in God’s paths. For teaching(Torah) shall come from Zion and God’s word from Jerusalem.”(Isaiah 2:2,3)


Reading this verse is so uplifting to and for us all. Isaiah is not predicting doom here, he is telling us what will come from God’s love. I am awestruck at the ideas presented here. We will find ourselves whole enough to realize what we need, God’s teachings, God’s Torah. We will make a decision to go to the source of wisdom, to heed the call of our soul to connect and live in the ways and walk the paths of decency, connection, love, surrender and humility. 


The beginning of verse 3 is “many people shall walk…” the prophet is telling us that coming together for a sacred purpose, to serve God is possible and will happen. He is reminding us that we have to seek ways to live together and be one whole community. Before the Global Economy became a thing, Isaiah and the other Prophets were calling for us to come together. We need to let go of our differences and envies and fears to find the common ground that Isaiah is speaking of: Going up to the House of God and learning to live well. 


The last two sentences are what we say/sing as we take the Torah out of the Ark each Sabbath. So many people sing these words and do not relate to their lives. This is the great tragedy, not taking these words to heart and not taking action on them. In this search to live well and (w)holy, we are being given the keys to the kingdom, hearing and acting on God’s words and teachings. 


Rabbi Heschel speaks of the third verse a sign of God’s concern with the inner life of the individual. He says: “God not only asks for justice; He demands of man “to walk in His paths”.(The Prophets pg 207/8). Rabbi Heschel says in the same subchapter on the same page: “The fault is in the hearts, not alone in deeds”. This idea about the inner life of humans is very revolutionary for the time, both Isaiah’s and Rabbi Heschel’s. 


Rabbi Heschel reminds us that Jerusalem/Zion being spoken about here is proof of: “God’s lasting and indestructible attachment to God’s People and to Zion”. Rabbi Heschel’s faith in God was inviolate. Here he is talking about God’s faith in us, as I understand him today. What a burden and a joy! The burden is God’s attachment to us when we are doing the next wrong thing. The joy is that we get to serve God and God never cuts us off. Rabbi Heschel was never lonely because he nurtured, grew and reveled in his attachment to God and God’s attachment to him. WOW! 


If only our political leaders could experience this attachment and would hear and grow their inner lives more. Their issue is that they are so arrogant that they know the “word of God” and these words are telling them to take advantage of the poor, lie to the people, appeal to the greed and self interest of the people all the while serving only themselves, and obstruct good being done by anyone else. Blaming others for their failures and telling the people that it is too bad they are suffering as is happening in Texas by elected officials is the height of arrogance and deafness to God’s words, paths and teachings. These elected officials have forgotten that they are servants of the people, not masters of the people. These verses could come to remind our Public Servants to live the words of God, not the lies of the charlatans who preach idolatry and sedition. 


In Recovery, these words ring throughout the steps and our souls. The 3rd step says: “Made a decision to turn our life and our will over to the care of God…”. We know that on our own, we will keep making the same mistakes over and over again-even though sometimes they are dressed up differently. Our recovery is based on the growth of our inner life and letting go of resentments. It is based in “God’s lasting and indestructible attachment” to us and our decision to create the same attachment with God. As Dr. Paul says: “Acceptance is the answer to all my problems today.” I would say that the first acceptance is God’s will and God’s love for us. We live this out loud each and every day in recovery and we do continue to listen and receive more of God’s teachings and see God’s path for us clearer and clearer each day in our recovery. 


When I asked Rabbi Mel, my prison Rabbi, “are you going to let me go too?”, he responded: “You are a Jew, one of my own, I could never let you go!” This was the embodiment of God’s attachment to all of us in these words of Isaiah and Rabbi Heschel. I continue to hear and understand God’s teachings and seek God’s path. I realize that only through acceptance can I hear and implement the teachings of Adonai. I need to get my hearing checked every so often and I believe that my soul is stronger and stronger each day. As I engage in life, I am so grateful for these teachings and signposts showing me the way. What are the signposts and teachings of God that help you live well? Which ones are you ignoring? Stay Safe and God Bless, Rabbi Mark

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the Prophets- wisdom to enhance our daily living

Daily Prophets

Day 40


“I will turn My Hand against you, and smelt our your dross as with lye, and remove all your slag: I will restore your judges as before and your counselors as at the beginning. Afterward you shall be called the city of righteousness, the faithful city. Zion shall be redeemed by justice, and those in her who repent, by righteousness.”(Isaiah 1:24-27)


Because of the criminal ways that Israel was living in and the greed, perversion of justice, and dismissing of the needs of the powerless in their midst, God knew that there needed to be a reckoning. While many people see this as vengeance and ‘mean’, I see it as love and the logical consequences of our actions. Israel and Judah acted from a place of entitlement and belief that they could do whatever they wanted and be okay. 


Isaiah is telling the people that this thinking is wrong and foolish. He is reminding us that we have to constantly be on the lookout for the “dross and slag” that builds up in us and remove it, with God’s help, each and every day. I hear the prophet reminding us to do TShuvah, inventory and amends, each and every day. Only then can we be redeemed.

Redemption is done by justice and righteousness. Justice is something we have to face for our errors and righteousness is something we earn for our T’Shuvah. It is a beautiful combination of these two foundational concepts of living. Justice is not punitive, it is restorative. When we ‘get away’ with things, we get lulled into a false sense of security and a sense that we are not able to be forgiven. When we ‘face the music’ we are redeemed, restored through our repairing of the harm our wrongs caused and changing our ways of living to not go down these roads again. This process allows us to return to God, family, community, city, etc with a new vision of ourselves, one of being clean, decent and righteous.  


Rabbi Heschel points out: “Israel has forsaken God, both God will not forsake Israel. He will not forsake them…There is no redemption without affliction.”(The Prophets pg.88). I am, as always, disturbed by Rabbi Heschel because he is absolutely correct. God is faithful to us always and we are unfaithful to God when the slag and dross build up and block our vision and turn our actions against God’s Will. Affliction is the only way that the dross and slag can leave us because they have become imbedded in our nature, like barnacles on a boat. They have to be pried off, one at a time and with great strength and scrapping. Not as punishment, but as restorative and redemptive done with and in love. 


In our current political climate, many of our politicians are unable to do the work of T’Shuvah, inventory. They are so filled with “dross and slag” that they don’t even see how they are subverting the rights of those less powerful than they. They are screaming for “law and order” all the while committing the same crimes of Isaiah’s prophecies. They want us to believe what they say while they do the exact opposite of their words. They want us to believe that they care about us all the while lining their own pockets and the pockets of their rich, white friends and patrons. These ‘god-fearing’, idolators lie with ease and need to be afflicted so they can be purified of their slag and dross. Knowingly lying and selling people on the big lie because they promise more lies is what brought down the Jewish People of Antiquity, in my opinion, and we have to afflict these idolators who are in the Senate and House with our voices while they are in office and our ballots to get them out of office. 


In recovery, the 10th Step comes to mind here for me. In recovery, we need to keep an eagle eye out for the small steps that will take us back to our old ways of behaviors. It is a very subtle process, the move backwards. For many people it is letting things slide: “I will do my inventory tomorrow”; “you made me do this”; “I don’t have to go to a meeting today”. These refrains are typical of what I have heard from people who relapse. This happens, I believe, because the slag and dross hasn’t left them, they haven’t allowed God to remove them for fear of being afflicted. The affliction of non-recovery, the affliction of the pain they cause others is not as fearful as the affliction of God in order to remove the slag and dross from them. I have seen it often and I have been there myself. “Continuing to take personal inventory…” is one of the best ways to stop the non-recovery behaviors before they can take hold inside of us. We then are redeemed and become the righteous people God created us to be. 


I relate to this a lot! My arrogance is what caused problems for me and harms to others. “I continue to take personal inventory and promptly admit when I am wrong” each and every day. I do my T’Shuvah process and, those who don’t want to forgive me, I realize from this passage, still have their own slag and dross which prevents them from hearing my call, the call of others and God’s call. I can’t be mad or resentful because I know this place of slag and dross very well. I have felt the fire that is necessary to smelt out my dross many times and I am stronger, happier and redeemed again from it. What slag and dross are you still allowing to be imbedded in you that keeps you from being redeemed? Stay safe and God Bless, Rabbi Mark

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The Prophets- a daily take on the Prophets to enhance our daily lives

Daily Prophets

Day 39


“Assemblies with iniquity I cannot abide. They are a burden to Me , I cannot endure them. Wash yourselves clean…cease to do evil; learn to do good. Devote yourselves to justice; aid the wronged.(Isaiah 1:13,14,16, 17)


Isaiah is pleading for God in these verses. Here it is obvious that God is calling the people back. God is trying to rouse the decency and goodness that abides in every human being. People try and look good, clean up wrong doing with some good deed, in this case sacrifices, etc., and God through the prophet Isaiah is saying STOP. 


These ways of being are a burden to God, says Isaiah. And, these ways are not just by the kings, the whole assembly of people are either engaged in these ways or standing idly by. It is a burden to God because God can’t watch the injustice and evil done to widows, orphans, the poor and the stranger. 


The beauty of these verses is that we can STOP these ways of being, for there are a lot of ways to be two-faced, looking good while doing wrong, etc. We can “learn to do good”, we can be just and kind. While these verses seem to indicate that it isn’t natural to be this way, I think what Isaiah is saying is that just as we have learned to do evil, so too can we relearn how to do good. 


Even though this chapter has much about destruction in it, these verses cause  Rabbi Heschel to teach: “No word is God’s final word. Judgement, far from being absolute, is conditional. A change in man’s conduct brings about a change in God’s judgement. No word is God’s final word.”(The Prophets page 194). What hope Rabbi Heschel brings. Just as we have caused the judgement, so too can we change it by our actions. What actions? Justice! Rabbi Heschel reminds us that: “the prophet is a person who is not tolerant of wrongs done to others, who resents other people’s injuries.”(ibid, pg 205). 


Since we are descendants of these men, why are we so tolerant of these wrongs? This is the first question I would ask our political leaders in Washington DC, state capitals all over this great land. We are witnessing the perversion of justice every day in our courts and in our State Houses and in our Congress. Yet, these fine, upstanding, supposedly religious, learned in their faith people, continue to ignore the words and warnings of the prophets. We are witnessing many assemblies of government awash in iniquities, they have become “a burden” to God, to us and to our democracy, yet we are standing idly by as a nation and as individuals. We have to hold them accountable right now, not just wait until 2022. We have to demand justice in our state capitals, justice in our courts, justice in our Congress. We have to do this now and keep the pressure up because the White Supremacists are keeping the pressure up, the lying Rush Limbaugh and his ilk are keeping the pressure up, the rich white folk who only want them to have the power to rule are keeping the pressure up. It is “time for all good men to come to the aid of their country.”(Charles Weller). We must and we will, God is calling us!


In recovery, we are well aware of our iniquities. As I wrote yesterday, the 4th step is for us to become truly aware of them and own them. We do this to repair the damage, change the behavior and be relieved of the bondage of self. We also work the 6th and 7th step, which for me epitomizes the words above. The 7th step prayer “My Creator, I am not willing that You should have all of me, good and bad. I pray that you now remove from me every single defect of character which stands in the way of my usefulness to You and my fellows. Grant me strength, as I go out from here, to do your bidding. Amen” is directly correlated to the words of Isaiah above in my opinion. My recovery is dependent on relearning what is good and what looks like good, ie evil, and doing the good.


My history is one of iniquity, prior to being in recovery. I am reading these words this morning and I remember the call from God to “cease to do evil, learn to do good”. I can hear it today as clearly, maybe more clearly, as I heard it in December of 1986. It is this call that caused me to begin this journey that I have stayed on for these 32+ years. In fact, these calls along with God’s call to care for the widow, the poor, the orphan and the stranger are the basis of my recovery. They are what gives my life meaning and purpose. The structure of the verses “Cease to do evil” comes before “learn to do good” is interesting to me. Many people think that they can just do good and that makes up for the evil, and these verses says that is not true. Many people think they can “look good” for doing something while subverting the rights of others. Being on the “right” side of causes doesn’t mean we do good. ’How things look’ has been a big deal in Judaism for a long time and it does not serve us. We see how in business and in our personal lives, we are putting on masks to look good and rotting inside. We are so enthralled with the optics that we are neglecting the real. We are burying people, especially young people, who have done a great job of making their actions ‘look good’ and then dying of overdoses. How are you letting go of optics and just doing good?  Stay safe and God Bless, Rabbi Mark

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The Prophets- a daily take on the Prophets to enhance our daily living

Daily Prophets

Day 38

“Hear O heavens and give ear, O earth, for Adonai has spoken: Children I have reared and brought up, but they have rebelled against Me. They have forsaken the Lord, turned their backs on Him(also despised Him). Why do you seek further beatings, that you continue to offend?(Isaiah 1:2,4,5)


Isaiah prophecies were to the Kingdom of Judah. He tried valiantly to get Judah to understand that the power was with God, not humans.. The first chapter of Isaiah is always read on the Shabbat before Tisha B’Av, the day we commemorate all the destructions that befell us, beginning with the destruction of the 1st Temple. 


Isaiah is employing a technique that Moses used as well to foreshadow God’s sorrow, anger, hurt and rebuke. “Hear O heavens and give ear, O earth” is a call for all of us to truly listen with our whole being. To hear with our souls, our spirits, not just our intellect. In fact, I believe this intro is for us to know that we have lived in rationalizations for too long and they are destroying us. 


The love God shows in the next phrase is phenomenal, “children I have reared and brought up, but they have rebelled against me” expresses both this tremendous love and care, concern as well as the deepest sorrow any human can experience-children turning their backs on their parents. I hear the call of God to return, come back, yet….


No matter how the Prophet expresses God’s love and sorrow, the people refuse to hear and continue to turn their backs on and leave God. The ability to hear is key to our living Isaiah is telling us, yet we continue to be deaf. We continue to be deaf at the price of our freedom, our lives and no amount of beatings can get us to hear, return and stop offending. 


Rabbi Heschel says: “the prophet pleads with us to understand the plight of a father whom his children have abandoned”(The Prophets pg 80) as proof that this is sorrow and not anger. Rabbi Heschel seems overwhelmed with God’s love of and rejection of God’s children. Rabbi Heschel speaks of the people’s lack of knowledge of God, God’s love and the Covenant to me. The people remained indifferent and even defiant in the face of further chastisements they could not hear the words of Isaiah, how sad. 

In our country today, we are facing the same problem. People are not reaching out to each other with love, compassion, concern, rather we reach out to the people who agree with us and to anyone who doesn’t, we reach out with anger, hatred and, in some cases, violence. We have fallen into believing that authoritarianism is a good thing. Power by the minority is excellent, if we are the minority. We have stopped hearing the call of God, the call of democracy, the call of freedom and we are paying the price for it. Our political leaders will take us down to destruction, as the leaders of Judah did in order to keep power. Some religious leaders are paying lip service to the powerful thinking they are running the show while they go against the very tenets of the faith they profess to understand. We, The People, have to stop turning our backs on the principles of our democracy. We, The People, get to hear, give ear and take actions that our leaders will hear, understand and change their ways. 


In Recovery, Hear and Give Ear are not just ancient instructions or techniques. They are real concerns and needs for all of us in order to hold ourselves accountable  to something higher than our wants and desires. We are aware of our powerlessness and know that only God can return us to sanity/clarity. We do this through our 4th and 5th step, to begin with. The 4th step is our searching and fearless moral inventory. It has to be searching and fearless if are not top repeat our old errors and the errors that Isaiah is speaking to us about-turning our backs on God and loved ones, rebelling because we desire something else, etc. We have to give ear and hear the call of our soul/spirit to override the rationalizations of our mind and emotions to ‘clean up’ these behaviors. 


Step 5 we hear ourselves tell God and another human being the exact nature of our wrongs (and rights). This telling is for us to hear the effect we have had on another(s) so we realize the depth of our betrayal and the sorrow another(s) have experienced at our actions. Only through this identification can we truly begin to appreciate the love, sorrow and pain we have caused. Only through this identification can we acknowledge our own indifference and how often we were called home and rejected the call. 


As I sit here this morning, I am embarrassed at my own lack of hearing and giving ear. I am saddened by the myriad of ways I did/do not hear another and I was/am not heard and understood. Over these years, I have heard and given ear to many people and there are others that I did not/could not hear. I have betrayed them by not hearing and I have betrayed God when I don’t give ear today. I also have ‘brought up many people’ and they have forsaken me, so I do understand God’s sorrow and pain in these verses. I also am and have welcomed people back after this experience because God welcomes me back each time I turn back to God. I ask forgiveness for my lack of hearing and by being deaf betrayed your humanity. I ask you to “give ear and hear” how you have done this also. Stay Safe and God Bless, Rabbi Mark


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The Prophets- a daily take on the Prophets to enhance our daily living

Daily Prophets

Day 37


“Whoever is wise, he will understand these things; whoever is sensible he will know them. The paths of Adonai are forward moving, the righteous walk in them and the wicked stumble in them.”(Hosea 14:10)


As I leave the Book of Hosea for now, I wanted to end on this, the last verse. Throughout Hosea’s prophecy, love, intimacy, attachment and covenant have been constant themes.


This last verse is the culmination of everything that God has been saying through God’s Prophet, Hosea. God’s love for Ephraim finally was understood and accepted. All of the  calamities that Hosea predicated, unfortunately had to come true for Israel to truly accept this message and this truth.

Wisdom leads to understanding and when put together they lead to common sense and knowing. Too many people think that facts (even alternative ones) speak for themselves. Hosea is teaching us that facts, ie wisdom, have to be understood before they can truly make sense. Too many of us don’t go through this process before acting, speaking, etc. 


Adonai’s paths are right, straight, good, forward moving. There is a plan for living that moves us forward that God has given us. Even when we fail, we have the opportunity to fail forward. Decent people walk in this paths because they are smooth and inviting. Wicked people stumble because they can’t bring themselves to accept these paths as serving them. 


Who is a righteous person? One, in my estimation, who keeps doing the next right thing, admits when they err and doesn’t need to beat anyone else down to feel better than. A wicked person, IMO, is one who constantly needs to make bad guys to feel good, takes advantage of the vulnerabilities of others and cares more about optics (how things look) than substance and truth. We all fall into both categories!


The actions of our Senate this past weekend proves the last phrase. McConnell, et.al are stumbling all over themselves to clean up their dereliction of duty. They are all trying to drink at the cup of Trump and appeal to the majority of the country who did not nor do not support the actions of Jan.6.  These liars and power-hungry individuals are only trying to use ‘facts’ as they interpret them rather than using the facts to gain better and deeper understanding, using common sense to have an attachment to the principles proven by the House Managers and follow the ways of Adonai. They proved themselves wicked and power-hungry and obstructionistic. This is not the “America to Me” that Frank Sinatra sang about nor the one composed by Lewis Allan and Earl Robinson in 1944. Senators, I pray you find your way back to Adonai and not the false idols/gods you have been worshiping(Trump and friends). 


In recovery these ideas, concepts, words are fundamental to long-term recovery. The 11th step says “Sought through prayer and meditation to improve our conscious contact with God, as we understood God, praying only for knowledge of God’s Will fo rum and the power to carry that out”. We have to constantly be in touch with God in order to continue to fulfill God’s Will. Only by doing this will we be able to move forward in our recovery. 


Many times I have been asked, what is God’s Will and my recovery has taught me that it is kindness, compassion, truth, justice, love. These are the fundamentals of the prayer attributed to Saint Frances: “Lord, make me a channel of your peace. Where there is hatred let me bring Your love” etc. These actions can only come from deepening our understanding of the facts that God gives to us and using our common sense to know God intimately and how to help and serve another(s) human being. 


In my own living, I have found myself on both sides of the last two phrases. The joy for me is that over the years, I have found myself much more often living in the understanding of the facts and using common sense to have intimate relationships with the people around me. In fact, this has been the joy of the past 32+ years; having intimate relationships with people who have needed me and who I have needed to serve. These intimate relationships are all about growing our inner lives, connecting to Adonai/Higher Power/etc. and our own souls. 


Stumbling has been a great source of strength and learning to and for me. When this happens, I am awakened from whatever revelry that I have lulled myself into. I see that these stumbling were not caused by God, they were caused by me because I stopped understanding what was/is in front of me and did not use common sense to attach to God’s Will. I am grateful that these stumbling have been less and less over the years and sorry that the ones I commit now are more devastating to me and those I love. How are you walking in God’s paths and how are you stumbling in God’s paths? Stay Safe and God Bless, Rabbi Mark

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The Prophets- a daily take on the Prophets to enhance our daily living

Daily Prophets

Day 36


“I will heal their backsliding, I will love them freely; for my anger is turned away from him.”(Hosea 14:5)


These words of God through Hosea are startling, hopeful, loving, kind and compassionate. They embody the relationship that God has with us humans and they teach us how to be in relationship with others. The prophet is telling us that once we begin to return as I wrote about yesterday, God is going to meet us more than halfway. 


God telling us that God will heal our backsliding is an acknowledgement of our imperfection and that God doesn’t expect nor demand our perfection, rather, God desires our constant turning towards God. Healing our backsliding is not a statement that we will be fixed, rather, I believe, a reminder that we are a constant work in progress. 


God’s love is unconditional. The second part of this verse is proof of this. What is unconditional love? It is always wanting and welcoming us back when we backslide. I am in awe of God’s compassion and forgiveness. No matter what we have done, according to our sages, the Gates of T’Shuvah (return) are always open as this verse is showing. 


The last part of this verse is both the most confusing and hopeful. God, through the Prophet Hosea, switches from the plural to the singular. This didn’t make sense to me the first time I read it and then I read Yoma 86b where Reb Meir uses this verse to show the greatness of repentance; “for one person’s return, the entire world endures”. What an audacious statement, one person has the power to ensure that the world keeps going, and yet I am humbled by the power of each and every one of us.

Hosea is telling us that we are all responsible. Rabbi Heschel’s statement: “In a free society, some are guilty, all are responsible” is ringing in my being. Just as we have to power to destroy the world, each of us has the power and ability to make sure the world endures. To do that, we have to return to God and allow God to heal us and love us. 


If only Washington DC would listen to the words of Hosea. While acknowledging the wrongdoings of Donald J Trump, Mitch McConnell allowed him to not have to face his guilt. While God could love Donald J Trump freely, he would have to ask for forgiveness and want to be healed. It is hard to do that when you believe you are the smartest person in the room and the rules don’t apply to you. Mitch McConnell, who allowed his senator majority to excoriate Hillary Clinton after she left office, says Trump and, by extension, other Presidents are above the law- his words do not matter if he actions don’t match them. He has been engaging in double speak for a long time and yesterday-it set the foundation for the demise of our democracy. Senators, God can heal your backsliding if you admit your sins and ask for forgiveness- I doubt that you will, Cruz, Hawley, Kennedy, Johnson, Scott, et.al. 


In Recovery, knowing that God is the One who can heal us and God takes us back is a foundational principle. We are not firmly rooted in our recovery until we do our T’Shuvahs/Amends and are welcomed back to our families, communities, and God. God’s welcoming us back, God’s help in healing our character traits that are out of proper measure, God’s visiting compassion and kindness onto those we have harmed so they accept our amends/tshuvah, are necessary parts of our recovery. In fact, I would go so far as to say, we can’t be in Recovery without these gifts from God. 


In Recovery, we know that ‘cleaning up our side of the street’ is essential and I can attest to the power of that on the person who is doing the cleaning and the recipient of the cleaning. I have made many T’Shuvahs/Amends in these past 34+ years since I first went to prison the last time. I have  been blessed to have a vast majority of them accepted I am sad for the ones that were not accepted and pray for them.


God heals my backsliding each and every time I fall back into old negative behaviors and I am grateful for this. I have come to realize that one way God has healed me is to help me realize my backsliding quicker each time. I also am blessed by God’s love, whenever I start to think I am unlovable, God shows me love, compassion and kindness and I am able to let go of that lie I tell myself. 


God’s anger always turns away from me as I turn to God each day. My anger turns away from others, as I turn to God each day as well. My anger also turns from another(s) as they turn towards me. I have never rejected an amend that was offered me in sincerity. My return has fueled and fuels the return of many people, Harriet’s return has fueled and fuels the return of many more people, Beit T’Shuvah’s existence fueled and fuels the return of even more people. How do you allow God to heal your backsliding and how is your return fueling the return of others? Stay Safe and God Bless, Rabbi Mark

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The Prophets- a daily take on the Prophets to enhance our daily living

Daily Prophets

Day 35


“Return Israel to Adonai, your God, for you have fallen because of your sin. Take words with you and return to Adonai. Say to Adonai, Forgive all guilt and accept what is good: Instead of bulls we will pay with [the offering of] our lips.”(Hosea 14:2-3). 


I am going to split up the last chapter of Hosea into 2 or 3 days. These first verses are so powerful for the nature of the call to Israel. Hosea is not saying just come back and everything will be fine, rather he is saying take responsibility and stop trying to vindicate yourself and not admit your guilt, bring the offering of your lips, I understand to mean speak truth and keep your pledges. 


He introduces T’Shuvah (repentance, return and response) in all of it’s aspects in these two verses. In the first sentence, Hosea is asking us to realize the ways we have turned away from Adonai, decency, covenant, etc. This is the inventory/accounting of our soul that is a prerequisite for living well. Stop making excuses and finding ways to blame others, stop lying to yourself and admit truth. 


The second sentence is reminding us that we have to go to the people we have harmed, in this case Adonai, for the wrongs we have committed, ie, breaking the covenant, treating people like objects, assaulting people’s dignity, integrity, etc. The third sentence here is how to have a new response. Instead of giving lip service to the Covenant with Adonai, ask for forgiveness and no more empty rituals, we are here to say what we mean and mean what we say. 


In his book The Prophets, on page 43, Rabbi Heschel teaches us that these verses show us that Adonai sent Hosea not to berate Ephraim/Israel but rather “to effect return and reconciliation”. This is an important teaching for all of us; to want the return of and reconciliation with loved ones no matter how many times they have hurt us. It is so hard and Hosea is pointing out the power of this and God’s ability to do this and our duty to.


If only our political leaders would return to us and admit their sins. In our current political climate, everything that happens is through a partisan, power-seeking lens. These good God-Fearing men and women need to reread these verses from Hosea and see the ways that they have offered up empty rituals instead of truth. How they have practiced the political promiscuity that Hosea speaks about. It is high time that our governmental leaders own up to the errors, stop prosecuting “their enemies” while whitewashing “their friends/co-conspirators”. I am challenging the Republicans and Democrats who have said one thing and done another, who have held one person accountable and not another who has done the same action to Repent, Return and commit to a New Response. 


In Recovery, this is the core of our program. We are constantly seeking ways to return to God, to family, friends and to any other people we have harmed. Step 10 says: “Continued to take personal inventory and when we were wrong promptly admitted it.” Without this step, we would/could think that it inventory and amends was a one and done, that we were cured. Not so fast, AA is telling us; this is a life-long process and we have to keep aware of our actions and continue to make amends, return to God and another(s) and keep our words/commitments.

The wording of this step is so beautiful. It says: “when we were wrong” not if we were wrong. Like Hosea, this step is waking us up to reality, we will make mistakes during the day, week, month, year. Recovering people know that we have to take stock of ourselves daily and change the ways we erred, apologize for them and resew the fabric of the relationship we have torn. We know that we have to own our part. 


In my life, the process of T’Shuvah has saved my life. It began in a prison cell and has continued to this day. I have made T’Shuvah with many people and my requests for forgiveness and desire to  reconnect in a meaningful way is accepted much more often than not. Like Israel, I have sinned and I have come to people and Adonai in remorse and desire. I keep erring and keep have to do this. I also have to do this whether or not another person owns their part. It is hurtful and sad when a long-term relationship is harmed by my actions and, upon my attempts to reconcile, admit my part, and the other party remains stuck in their ‘righteousness’. I am in that situation now and I have come to acceptance and compassion for this other party and for me. 


Each day, I engage in a struggle to not blame and accept responsibility for my errors. The struggle is so much less now than 35 years ago. I don’t go to people and ask them just to forgive me, I have to know how I harmed them, I have to recognize their humanity and dignity. I hate when people call me and ask me for blanket forgiveness at Yom Kippur; “If I have done anything to harm you” flies in the face of the Prophets words above. I have to be specific and “take words” of truth, remorse and repentance with me to the people I have harmed. Will you follow Hosea’s words and do daily inventory and make our returns.

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Weekly Parsha - Mishpatim 5781

Weekly Parashah-Mishpatim 5781

 

This week’s Parashah is Mishpatim, it is translated as ‘social ordinances’. It contains many laws regarding how we can live together in community. 

“When a man strikes the eye of his slave, male of female and destroys it, he shall let him/her go free on account of his eye. If he knocks out the tooth of his slave, male or female, he shall let him/her go free on account of his tooth.”(Exodus 21:27-28). 


These verses give us a different way of thinking about slavery. While all of us know that enslaving someone is not good, there is also a reality that slavery doesn’t just end immediately and there has to be ways of treating our slaves that is humane and decent. Since slaves were considered property, these verses don’t make much sense. It is my property and I should be able to do anything with my property that I want is conventional thinking. 


Our Holy Torah is saying, not true. If we mistreat a slave, we have to give them their freedom. Just because we have bought the slave doesn’t mean that they are not human beings. We have to still treat every human being with respect and decency. How much more do we have to treat everyone who isn’t a slave with respect and decency. While we can rationalize our bad behavior by saying “well he/she did this to me” Torah is telling us that someone else’s bad behavior does not mean we can act in the same manner. How are you treating your friends, family and enemies with decency and respect in all of your affairs? 


“You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt. You shall not mistreat any widow or orphan. If you do mistreat them, I will heed their outcry as soon as they cry out to Me. And my anger will blaze forth and I will put you to the sword and your own wives shall become widows and your children orphans.”(Exodus 22: 20-23).


In order to be able to live together as in community, the powerless and voiceless have to be treated with love and care. This is such a revolutionary idea to people in power and those whose voices stretch far and wide, that we are still not practicing it now. Looking at how countries treat the people who immigrate is disgusting according to these verses. 


As the son of a widow, I remember my mother making less money than a man in the same position. I remember how Black men were paid less than white men for the same work. I see today how we take advantage of immigrants in working conditions. Reading these verses and seeing the Impeachment Trial and the videos and proof of what went on, I understand the power and necessity  of these laws.

We have to be in Recovery from our prejudices, which according to Rabbi Heschel are eye diseases and cancers of the soul. We have to live the principles of Recovery as laid out in the verses above. We have to be better in the ways we treat other people, we have to respect the dignity of every individual and we have to, as Father Greg Boyle teaches, erase the margins and practice Radical Kinship. This is the path to redemption, community, and wholeness. How are you in recovery from your prejudices and embracing everyone and honoring the dignity of every human being? Shabbat Shalom, Rabbi Mark

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