Daily Life Lessons from Rabbi Heschel
Year 4 Day 145
“Let there be a grain of prophet in every man! Our concern must be expressed not only symbolically, but literally; not only public, but also privately; not only occasionally, but regularly.” (Insecurity of Freedom pg 98)
The more I read and immerse myself in these teachings, thoughts, demands, of Rabbi Heschel, the more I am able to appreciate the “Insecurity of Freedom”. As we witness the ‘chain saw’ that Musk took to our way of life and the wrecking ball that Vought and Trump are taking to the Constitution, this “insecurity” looms larger and larger, hence the power, wisdom and call to action of the words quoted above. We are all descendants of the Prophets just as we are descendants of Adam, Eve, Abraham, Sarah, Issac, Rebekah, Jacob, Rachel and Leah. Ergo, we all have “a grain of the prophet” in us, we all have the words of the prophets, the words of Moses, the words of Jesus “in our hearts and our mouths”, as Deuteronomy teaches us. We all have within us the “fire in the belly” of Jeremiah, the anger of Amos at seeing what is being desecrated, the knowing of Jonah that each of us, no matter what our crimes have been, can and will be forgiven if we are sincere in doing T’Shuvah. We all know the words of Isaiah rebuking the Priests who are to serve God and the People and in reality are serving themselves and those in power because they are churning like bile in our throats. Granted, many people have so divorced themselves from the truth of their souls, their intuitive mind and become idolators at the altar of the rational mind, yet even those people have within them “a grain of the prophet” that is lying dormant and needs to awoken.
I believe this is the reason for the second sentence above. It is the job and the joy of We the People to awaken the “grain of the prophet” in people who are lost and spiritually ill. That they have lost their moral compass’ and their spiritual arteries are clogged with so many lies and deceptions is a call for compassion. There is no greater compassion than waking a human being up to the call from God, to the call of their souls, to teaching them how to hear, listen and understand the ways of their inner life. This mitzvah may be the highest one, it is certainly like the highest rung of Tzedakah according to Maimonidies where you teach someone a trade, give them a job so they don’t have to take charity, rather they will add to the charity fund. So too with awakening someone to the call of their souls, to the truth of their inner life and an awareness of their deceptions and lies they are telling themselves, it is, in my opinion, the greatest gift we can give and receive because it leads to our reconnecting with the Ineffable One and the spirit of the universe, it causes us to rise up to our higher consciousness.
Today is D-Day, 81 years ago, the Allies stormed Normandy Beach with 4414 of them dying, 2500 of them U.S servicemen. Because FDR expressed his concern about Hitler “literally”, the Nazis lost the war. Because FDR did not allow the lies and deceptions of Charles Lindbergh, Father Coughlin, Henry Ford to sway his concern and commitment to the call of Jesus to do whatever he could to relieve suffering and God knows the people of Europe were suffering. While he wasn’t perfect at this, as evidenced by turning away the St. Louis, he gave the go-ahead for the D-Day invasion so the Allies could begin to truly ‘break the back’ of the Nazi war machine. His “concern” was expressed “literally” and he did this “publicly” as well as “privately”, and he spoke of these concerns “regularly”. The same is true of MLK, of Samuel and John Adams, of George Washington, of Alexander Hamilton, of Abraham Lincoln, of John F. Kennedy, and so many more. While none of these people are saints, they were not perfect by any stretch of the imagination, they show us how to rise above the mendacity and self-deception that enters our inner life, that influences our rational mind, so we can reach our intuitive mind, our higher consciousness. Our gratitude for their sacrifices can only be expressed by our guarding of the Freedom they died and fought for.
Just as January of 1963 called for these words and actions to be spoken and done, so too does this moment and hour. We the People have to get over our fears of speaking truth to power, we have to rise above our self-interests and engage the “grain of prophet” that is within us. We the People are being called to march and protest the ‘installation of Trump as king’, We the People are being called to stand up to the bastardization of Justice, the bribing of the wise, the bullying of our justice system, the installation of PAGANISM rather than Democracy, the practice of IDOLATRY rather than FREEDOM OF RELIGION. It is high time for We the People to call up our inner Malachi, our inner Ezekiel, our inner Isaiah, Jeremiah, Joel, Jonah, Amos, Micah, and especially Nathan who spoke truth to King David and rebuked him harshly and lived! Listening to Rabbi Sharon Brous on a TV interview last night one’s “grain of prophet” as given ample ammunition to awaken, she was brilliant, passionate, and spoke truth. This is the examples we have in front of us, these are the ways We the People are called to live. Our outrage at the treatment of the stranger has to be regularly expressed and demonstrated, our anger at the lies and breakdown of our democratic ways have to be expressed “publicly and privately”, we can no longer be afraid to speak out and up. Our very existence as we know it is at stake, what we leave to our children and grandchildren is at stake, the legacy we leave behind is at stake. Most of all, the “insecurity of freedom” is in our hands to either preserve freedom or allow it to be swallowed up by the mendacity and deceptions of evil!
I know the “fire in the belly” of Jeremiah, I know the anger of Amos at injustice, I also know the strong pull of selfish desires, of retribution that is on display as a triumph by Trump and his thugs. Being a person who wanted ‘retribution’ because of my father’s early death, I am ashamed of my actions and embarrassed by my inability to have the concern voice, my soul’s knowing voice be louder than the ‘retribution’ voice. In my recovery, I have kept the anger I had before and I have found the “grain of prophet” that lives within me and helped many others do the same. It is joyous for me to show my concern “publicly”, “privately”, “literally” and “regularly”. This way of being for me is usually messy and unruly, blunt and not “nice”, always spoken from my soul and in truthfulness, showing kindness, compassion and love. This is how I love the stranger within me, the one outside of me and love all humanity. It is how I live my T’Shuvah, my recovery, out loud and very loudly. Knowing the fragility of freedom, I do all I can to preserve it each and every day. God Bless and stay safe, Rabbi Mark