Daily Life Lessons from Rabbi Heschel
Day 252
“To be overtaken with awe of God is not to entertain a feeling but to share in a spirit that permeates all being…As an act of personal recognition our praise would be fatuous; it is meaningful only as an act of joining in the endless song.” (Who is Man pg.116)
The paragraph begins with being “overtaken with awe of God” and this, I believe, is the heart of “the endless song”. Immersing myself in Rabbi Heschel’s words makes me realize “joining in the endless song” is a call and response between one another and between us and God. God calls “Ayecha”, (where are you) to Adam and Eve and Adam states he was hiding. Imagine this, the first two human beings who were in the Garden of Eden and had it all, ate from the tree of knowledge of good and evil and chose to hide instead of being in truth, instead of allowing themselves “to be overtaken with awe of God”. After a while God realizes we need a manual on how to live in this state of awe, how to live with one another, how to share with one another in the spirit that permeates all being, so we receive Torah and the Bible. Because we all hear and learn differently, some of us need the New Testament, the Koran, Buddha’s vision, etc. Whatever our foundational teachings, experiences in a “power greater than ourselves”, they all lead us to the experience of being “overtaken with awe of God”.
Throughout the millennia men have sold people on awe being a feeling rather than an opportunity to “share in a spirit that permeates all being”. This manipulation and deception serves the manipulator not the person being manipulated. It gives the deceiver the power to bring false images and ideas that they claim give the ‘feeling’ of awe, they sell the people who are infatuated with them the bullshit that they alone are going to lead them to the ‘promised land’. The mendacious ones are so good at their ‘pitch’ the people who are infatuated with them and with being deceived do not realize they will never share in the ‘milk and honey’ of the promised land, they do not realize they will be the ones working to harvest the milk and honey and become a slave to these ‘leaders’ and ‘prophets’. The warning about false prophets in the Bible is still valid and true today, it is sad we don’t heed it and don’t recognize these charlatans and give them equal status as God’s prophets. They seek personal recognition and praise rather than joining in the “endless song”.
Abraham, Isaac, Jacob, Moses and so many others in the Bible as well as St. Francis, Rev. King, Rabbi Heschel and many more had a different response to God’s call of Ayecha, they said Hineni, here I am! Not all the time and not perfectly and they had the experience of being “overtaken with awe of God” and their response, in direct opposition to Adam and Eve, was to “share in a spirit that permeates all being”. They were determined to show up to the best of their ability and, as King David shows us, to admit when they were wrong, either on their own or with help, and do T’Shuvah, return to God, to decency to joining in “the endless song”. When being “overtaken with awe of God” is an experience rather than a feeling, the experience never leaves us. Staying loyal to the experience and loyal to our response is a path of faith, is a path to joining in the “the endless song”. It is the way we engage with God in a call and response: God: “Where Are YOU?”, our response is: “Here I AM!”. Wherever we are, we are willing to be found, we are willing to return, we are asking for help because we want to have the experience of sharing “in a spirit that permeates all being.”
The song is endless because our spirits are eternal, God is eternal and, while as human forms we die, the words and the melody of our contribution to the “endless song” never die. We are faced each hour, day, week, month, year, lifetime with the choice to be fatuous (foolish) and live by feelings that can be manipulated and the other choice to truly experience the “awe of God”, “share in a spirit that permeates all being” and sing the melody of the “endless song” that comes from our souls, our spirits. We have the choice each and every day to sing Hineni, to sing the Shema, to sing of love of God and our fellow human beings. Singing these songs are the antidote to buying into the manipulation of the charlatans selling “feel good” hatred and violence, authoritarianism and prejudice.
In recovery, we are joining in the “endless song” and holding on to the experiences of being “overtaken with awe of God”. Our voice is different from the other voices around us and we no longer feel the need to be carbon copies, we know adding our voice and song to the cacophony of sound already playing is the call we have received and the path to answering Hineni, here I am.
I have confused feeling with having a “share in a spirit that permeates all beings” on some occasions, much fewer and farther in-between in my recovery than prior. Most of all, my joining in “the endless song”, as I reflect on Rabbi Heschel’s words, has been loud, off-key, brash, not always “polite and proper” and uniquely, authentically me. This, as I write today is more important and the ridicule, the exile, being ignored is part of the price one pays for authenticity, for saying Hineni, and I gladly pay it. Real is better than optics and adding my voice to God’s song is better than singing for my supper. God Bless and stay safe, Rabbi Mark